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Sri Bhu Varaha Stotram

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Sri Bhu Varaha Stotram

shree bhoo varaaha stotram'

ri'shaya oochu |

jitam' jitam' te'jita yajnyabhaavanaa
trayeem' tanoom' svaam' paridhunvate namah' |
yadromagarteshu nililyuradhvaraah'
tasmai namah' kaaranasookaraaya te || 1 ||

roopam' tavaitannanu dushkri'taatmanaam'
durdarshanam' deva yadadhvaraatmakam |
chhandaam'si yasya tvachi barhiroma-
ssvaajyam' dri'shi tvanghrishu chaaturhotram || 2 ||

sruktund'a aaseetsruva eesha naasayo-
rid'odare chamasaah' karnarandhre |
praashitramaasye grasane grahaastu te
yachcharvanante bhagavannagnihotram || 3 ||

deekshaanujanmopasadah' shirodharam'
tvam' praayaneeyo dayaneeya dam'sht'rah' |
jihvaa pravargyastava sheershakam' kratoh'
sabhyaavasathyam' chitayo'savo hi te || 4 ||

somastu retah' savanaanyavasthitih'
sam'sthaavibhedaastava deva dhaatavah' |
satraani sarvaani shareerasandhi-
stvam' sarvayajnyakraturisht'ibandhanah' || 5 ||

namo namaste'khilayantradevataa
dravyaaya sarvakratave kriyaatmane |
vairaagya bhaktyaatmajayaa'nubhaavita
jnyaanaaya vidyaagurave namo' namah' || 6 ||

dam'sht'raagrakot'yaa bhagavam'stvayaa dhri'taa
viraajate bhoodhara bhoossabhoodharaa |
yathaa vanaannissarato dataa dhri'taa
matangajendrasya sa patrapadminee || 7 ||

trayeemayam' roopamidam' cha saukaram'
bhoomand'ale naatha tadaa dhri'tena te |
chakaasti shri'ngod'haghanena bhooyasaa
kulaachalendrasya yathaiva vibhramah' || 8 ||

sam'sthaapayainaam' jagataam' satasthushaam'
lokaaya patneemasi maataram' pitaa |
vidhema chaasyai namasaa saha tvayaa
yasyaam' svatejo'gnimivaaranaavadhaah' || 9 ||

kah' shraddhadheetaanyatamastava prabho
rasaam' gataayaa bhuva udvibarhanam |
na vismayo'sau tvayi vishvavismaye
yo maayayedam' sasri'je'ti vismayam || 10 ||

vidhunvataa vedamayam' nijam' vapu-
rjanastapah' satyanivaasino vayam |
sat'aashikhoddhoota shivaambubindubhi-
rvimri'jyamaanaa bhri'shameesha paavitaah' || 11 ||

sa vai bata bhrasht'amatistavaisha te
yah' karmanaam' paaramapaarakarmanah' |
yadyogamaayaa guna yoga mohitam'
vishvam' samastam' bhagavan vidhehi sham || 12 ||

iti shreemadbhaagavate mahaapuraane tri'teeyaskandhe shree varaaha praadurbhaavonaama trayodashodhyaayah' |

Meaning

Twelve verses spoken by the rishis as Varaha raises the earth out of the water. The colophon places them exactly: Srimad Bhagavatam, third skandha, chapter thirteen, the Varaha-pradurbhava chapter, narrated by Maitreya to Vidura. The stotra opens rishaya oochuh, the sages said. Unlike most stotras circulating online, this one's address inside scripture is not in any doubt.

Significance

That precise placement is worth pausing on. Most devotional texts you find on the internet float free of any book, with no chapter, no speaker and no context, and there is no way to check them. This one you can read around. Turn to the third skandha and you find Maitreya answering Vidura's questions about how the world came to be. Brahma needs the earth brought up from the water. A boar the size of a thumb emerges from his nostril and grows until it fills the sky, and the hymn is spoken at the moment the animal has the earth on its tusks and is rising with it.

What the sages actually say is the part most pages miss. They do not praise strength. They read the boar's body as a sacrifice, mapping the parts of a Vedic yajna onto the animal, so that the lifting of the earth is described as a rite being performed rather than a feat being accomplished. This is why the form is also called Yajna Varaha, and a page on this stotra that leaves the reading out has dropped the chapter's whole argument.

One more thing about it is unusual. The praise comes mid-action. Stotras are usually spoken after the god has done the thing, by the person who was rescued. Here the rishis are watching, the work is still in progress, and the earth is not yet set down.

How and when to chant

Twelve verses take three or four minutes. Households that keep a Bhagavata parayana simply arrive at them on the day they reach the third skandha, and in a seven-day saptaha they fall in the first or second day's reading. Outside a parayana, morning after bathing is the ordinary time.

Varaha Jayanti is the occasion when it is recited deliberately. It is commonly kept on the tritiya of Bhadrapada shukla paksha, though panchangas differ and some households observe it on a different tithi; check your own panchanga rather than a website. Bhoomi pooja and the start of construction are the other moments families reach for Varaha, since he is the one who set the earth in place.

Nothing is needed to recite it. If you want to make it a pooja, tulasi, a lamp and water are enough. Reading a Kannada translation alongside the Sanskrit is worth doing at least once with this stotra in particular, because the sacrificial imagery does not come through if you only hear the sound.

Frequently Asked Questions

Where is the Bhu Varaha Stotram from?
From the Srimad Bhagavatam, third skandha, chapter thirteen, the chapter describing the appearance of Varaha. The colophon of the text says so directly. That makes it one of the few widely circulated stotras whose scriptural address can be checked by anyone who opens the Bhagavata at that page.
Who speaks these verses?
The rishis. The stotra opens rishaya oochuh, meaning the sages said, and they speak while Varaha is rising out of the water with the earth on his tusks. The wider chapter is Maitreya narrating the story of creation to Vidura, so the hymn sits inside a conversation.
How many verses are there?
Twelve, in the recension used here. They take three or four minutes to read at a steady pace. The brevity is a feature: households doing a Bhagavata parayana read them in sequence, and those who want a short Varaha recitation for daily use can take these rather than the much longer kavacha.
Why is Varaha also called Yajna Varaha?
Because of what the sages say in this very hymn. They describe the boar's body in terms of the parts of a Vedic sacrifice, so the raising of the earth reads as a rite being performed rather than an act of strength. That identification is the source of the name Yajna Varaha.
Is this the same as the Varaha Kavacham?
No. The kavacha is a separate and much longer text of fifty-seven verses, protective in purpose, opening with a list of eight kshetras and carrying no colophon placing it in a Purana. This stotram is twelve verses from a known chapter of the Bhagavata, and it praises rather than shields.
When is Varaha Jayanti?
Most commonly on the tritiya of Bhadrapada shukla paksha, but panchangas differ and some households keep a different tithi. Follow the panchanga your family uses. Outside the jayanti, the verses are read whenever the third skandha comes up in a parayana or a saptaha.
Which avatara is Varaha in the dashavatara list?
The third, after Matsya and Kurma and before Narasimha. The sequence is often read as a movement from water to land, which fits what Varaha does here: the earth is under water at the start of the chapter and standing in place by the end of it.
Can it be recited in Kannada?
The verses themselves are Sanskrit and are normally recited as they stand, often from a Kannada-script book. Reading a Kannada translation alongside is worth doing at least once with this text, because the sacrificial imagery in the sages' hymn does not carry across on sound alone.

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