Sri Bhu Varaha Stotram
shree bhoo varaaha stotram'
ri'shaya oochu |
jitam' jitam' te'jita yajnyabhaavanaa
trayeem' tanoom' svaam' paridhunvate namah' |
yadromagarteshu nililyuradhvaraah'
tasmai namah' kaaranasookaraaya te || 1 ||
roopam' tavaitannanu dushkri'taatmanaam'
durdarshanam' deva yadadhvaraatmakam |
chhandaam'si yasya tvachi barhiroma-
ssvaajyam' dri'shi tvanghrishu chaaturhotram || 2 ||
sruktund'a aaseetsruva eesha naasayo-
rid'odare chamasaah' karnarandhre |
praashitramaasye grasane grahaastu te
yachcharvanante bhagavannagnihotram || 3 ||
deekshaanujanmopasadah' shirodharam'
tvam' praayaneeyo dayaneeya dam'sht'rah' |
jihvaa pravargyastava sheershakam' kratoh'
sabhyaavasathyam' chitayo'savo hi te || 4 ||
somastu retah' savanaanyavasthitih'
sam'sthaavibhedaastava deva dhaatavah' |
satraani sarvaani shareerasandhi-
stvam' sarvayajnyakraturisht'ibandhanah' || 5 ||
namo namaste'khilayantradevataa
dravyaaya sarvakratave kriyaatmane |
vairaagya bhaktyaatmajayaa'nubhaavita
jnyaanaaya vidyaagurave namo' namah' || 6 ||
dam'sht'raagrakot'yaa bhagavam'stvayaa dhri'taa
viraajate bhoodhara bhoossabhoodharaa |
yathaa vanaannissarato dataa dhri'taa
matangajendrasya sa patrapadminee || 7 ||
trayeemayam' roopamidam' cha saukaram'
bhoomand'ale naatha tadaa dhri'tena te |
chakaasti shri'ngod'haghanena bhooyasaa
kulaachalendrasya yathaiva vibhramah' || 8 ||
sam'sthaapayainaam' jagataam' satasthushaam'
lokaaya patneemasi maataram' pitaa |
vidhema chaasyai namasaa saha tvayaa
yasyaam' svatejo'gnimivaaranaavadhaah' || 9 ||
kah' shraddhadheetaanyatamastava prabho
rasaam' gataayaa bhuva udvibarhanam |
na vismayo'sau tvayi vishvavismaye
yo maayayedam' sasri'je'ti vismayam || 10 ||
vidhunvataa vedamayam' nijam' vapu-
rjanastapah' satyanivaasino vayam |
sat'aashikhoddhoota shivaambubindubhi-
rvimri'jyamaanaa bhri'shameesha paavitaah' || 11 ||
sa vai bata bhrasht'amatistavaisha te
yah' karmanaam' paaramapaarakarmanah' |
yadyogamaayaa guna yoga mohitam'
vishvam' samastam' bhagavan vidhehi sham || 12 ||
iti shreemadbhaagavate mahaapuraane tri'teeyaskandhe shree varaaha praadurbhaavonaama trayodashodhyaayah' |
Meaning
Twelve verses spoken by the rishis as Varaha raises the earth out of the water. The colophon places them exactly: Srimad Bhagavatam, third skandha, chapter thirteen, the Varaha-pradurbhava chapter, narrated by Maitreya to Vidura. The stotra opens rishaya oochuh, the sages said. Unlike most stotras circulating online, this one's address inside scripture is not in any doubt.
Significance
That precise placement is worth pausing on. Most devotional texts you find on the internet float free of any book, with no chapter, no speaker and no context, and there is no way to check them. This one you can read around. Turn to the third skandha and you find Maitreya answering Vidura's questions about how the world came to be. Brahma needs the earth brought up from the water. A boar the size of a thumb emerges from his nostril and grows until it fills the sky, and the hymn is spoken at the moment the animal has the earth on its tusks and is rising with it.
What the sages actually say is the part most pages miss. They do not praise strength. They read the boar's body as a sacrifice, mapping the parts of a Vedic yajna onto the animal, so that the lifting of the earth is described as a rite being performed rather than a feat being accomplished. This is why the form is also called Yajna Varaha, and a page on this stotra that leaves the reading out has dropped the chapter's whole argument.
One more thing about it is unusual. The praise comes mid-action. Stotras are usually spoken after the god has done the thing, by the person who was rescued. Here the rishis are watching, the work is still in progress, and the earth is not yet set down.
How and when to chant
Twelve verses take three or four minutes. Households that keep a Bhagavata parayana simply arrive at them on the day they reach the third skandha, and in a seven-day saptaha they fall in the first or second day's reading. Outside a parayana, morning after bathing is the ordinary time.
Varaha Jayanti is the occasion when it is recited deliberately. It is commonly kept on the tritiya of Bhadrapada shukla paksha, though panchangas differ and some households observe it on a different tithi; check your own panchanga rather than a website. Bhoomi pooja and the start of construction are the other moments families reach for Varaha, since he is the one who set the earth in place.
Nothing is needed to recite it. If you want to make it a pooja, tulasi, a lamp and water are enough. Reading a Kannada translation alongside the Sanskrit is worth doing at least once with this stotra in particular, because the sacrificial imagery does not come through if you only hear the sound.
Frequently Asked Questions
Where is the Bhu Varaha Stotram from?
Who speaks these verses?
How many verses are there?
Why is Varaha also called Yajna Varaha?
Is this the same as the Varaha Kavacham?
When is Varaha Jayanti?
Which avatara is Varaha in the dashavatara list?
Can it be recited in Kannada?
Related Stotras
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