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Vedasara Siva stotram

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Vedasaara shiva stotram'

Pashoonaam' patim' paapanaasham' paresham'
Gajendrasya kri'ttim' vasaanam' varenyam |
Jat'aajoot'amadhye sphuradgaangavaarim'
Mahaadevamekam' smaraami smaraarim || 1 ||

Mahesham' suresham' suraaraatinaasham'
Vibhum' vishvanaatham' vibhootyangabhoosham |
Viroopaakshamindvarkavahnitrinetram'
Sadaanandameed'e prabhum' panchavaktram || 2 ||

Gireesham' ganesham' gale neelavarnam'
Gavendraadhirood'ham' gunaateetaroopam |
Bhavam' bhaasvaram' bhasmanaa bhooshitaangam'
Bhavaaneekalatram' bhaje panchavaktram || 3 ||

Shivaakaanta shambho shashaankaardhamaul'e
Maheshaana shoolin jat'aajoot'adhaarin |
Tvameko jagadvyaapako vishvaroopah'
Praseeda praseeda prabho poornaroopa || 4 ||

Paraatmaanamekam' jagadbeejamaadyam'
Nireeham' niraakaaramonkaaravedyam |
Yato jaayate paalyate yena vishvam'
Tameesham' bhaje leeyate yatra vishvam || 5 ||

Na bhoomirna chaapo na vahnirna vaayu-
-rna chaakaashamaaste na tandraa na nidraa |
Na choshnam' na sheetam' na desho na vesho
Na yasyaasti moortistrimoortim' tameed'e || 6 ||

Ajam' shaashvatam' kaaranam' kaaranaanaam'
Shivam' kevalam' bhaasakam' bhaasakaanaam |
Tureeyam' tamah'paaramaadyantaheenam'
Prapadye param' paavanam' dvaitaheenam || 7 ||

Namaste namaste vibho vishvamoorte
Namaste namaste chidaanandamoorte |
Namaste namaste tapoyogagamya
Namaste namaste shrutijnyaanagamya || 8 ||

Prabho shoolapaane vibho vishvanaatha
Mahaadeva shambho mahesha trinetra |
Shivaakaanta shaanta smaraare puraare
Tvadanyo varenyo na maanyo na ganyah' || 9 ||

Shambho mahesha karunaamaya shoolapaane
Gaureepate pashupate pashupaashanaashin |
Kaasheepate karunayaa jagadetadeka-
-stvam' ham'si paasi vidadhaasi maheshvaro'si || 10 ||

Tvatto jagadbhavati deva bhava smaraare
Tvayyeva tisht'hati jaganmri'd'a vishvanaatha |
Tvayyeva gachchhati layam' jagadetadeesha
Lingaatmake hara charaacharavishvaroopin || 11 ||

Iti shreematparamaham'sa parivraajakaachaarya shreemachchhankaraachaarya virachitam' vedasaara shiva stotram' sampoornam |

Meaning

The “Vedasaara Shiva Stotram,” composed by Adi Shankaracharya, is a profound hymn expressing the essence of the Vedas through the glorification of Lord Shiva. It beautifully blends devotion with nondual philosophy, portraying Shiva as the supreme reality beyond form.

The stotra begins by saluting Shiva as Pashupati, the destroyer of sins, the supreme Lord adorned with elephant hide, and the bearer of the Ganga flowing through His matted locks. He is the sole Mahadeva, the slayer of Smara (Kama), the ever-auspicious one.

Shiva is praised as Mahesha, ruler of gods, destroyer of demons, the cosmic Lord, adorned with sacred ash and divine attributes. He is Virupaksha, the three-eyed Lord of the sun, moon, and fire, and the five-faced embodiment of eternal bliss.

He is Girisha, Ganesha’s Lord, Neelakantha, the rider of the bull, the one beyond the three gunas, radiant, and adorned with holy ash. As Bhava, He is united with Bhavani, the divine mother.

Shiva is the supreme Self, the primordial cause of creation, the seed of the universe, the formless one revealed through Om. From Him the universe arises, is sustained, and dissolves back. He is untouched by the elements, free from sleep, heat, cold, space, or limitation — transcending all forms.

He is the unborn, eternal, cause of all causes, the illuminator of all illuminators. The fourth state—Turiya—beyond waking, dreaming, and sleep. He is pure, formless, infinite.

The devotee then offers deep salutations to Shiva, the cosmic form, embodiment of consciousness and bliss, attainable through yoga, austerity, and scriptural knowledge.

The final verses assert that Shiva alone creates, protects, and dissolves the universe. Everything originates in Him, abides in Him, and merges into Him. As the Linga-svarupa, He is the universal form pervading all moving and unmoving existence.

Benefits:

• Deepens spiritual insight and nondual understanding
• Removes ignorance, fear, and inner negativity
• Brings peace, purity, and mental steadiness
• Enhances meditation and self-realization
• Invokes Shiva’s protection and grace

Frequently Asked Questions

What is Vedasara Shiva Stotram?
It is a profound hymn composed by Adi Shankaracharya, which encapsulates the essence of the Vedas by glorifying Lord Shiva as the supreme reality, the cosmic form, and the source of creation, sustenance, and dissolution. It beautifully blends devotion with non-dual philosophy.
When and how should one recite this Stotram?
This Stotram can be recited daily in the morning or evening after a bath, with a pure mind and devotion. Reciting it on auspicious days like Mondays and Mahashivratri is considered particularly beneficial.
What are the benefits of reciting Vedasara Shiva Stotram?
Reciting this Stotram brings spiritual clarity, enhances meditation power, removes sins, ignorance, and fears, grants peace, strength, and self-confidence, and helps in loosening karmic bonds.
Who can recite this Stotram?
Devotees of Shiva, seekers of spiritual knowledge, and anyone desiring peace and clarity in their lives can recite this Stotram. There are no restrictions based on gender, age, or caste; it is open to all.
How many times should the Vedasara Shiva Stotram be recited?
Typically, one can recite it 1, 3, 5, 11, or 108 times daily. More importantly, the focus should be on reciting with concentration and devotion rather than merely the number of repetitions.
What is the origin or author of this Stotram?
This Stotram was composed by the great proponent of Advaita Vedanta, Adi Shankaracharya. It is one of his many devotional and philosophical works.

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