Sri Tripura sundari stotram
Shree tripurasundaree stotram'
Dhyaanam' |
Baalaarkamand'alaabhaasaam' chaturbaahaam' trilochanaam |
Paashaankusha sharaanjshchaapaan dhaarayanteem' shivaam' bhaje || 1 ||
Baalaarkayutataijasaam' trinayanaam' raktaambarollaasineem' |
Naanaalankri'tiraajamaanavapusham' baalendu yuk shekharaam' |
Hastairikshudhanuh' sri'nim' sumasharaam' paasham' mudaabibhrateem'
Shreechakrasthita sundareem' trijagataamaadhaarabhootaam' bhaje || 2 ||
Padmaraaga prateekaashaam' sunetraam' chandrashekharaam
Navaratnalasadbhooshaam' bhooshitaapaadamastakaam || 3 ||
Paashaankushau pushpa sharaan dadhateem' pund'rachaapakam
Poorna taarunya laavanya tarangita kal'ebaraam || 4 ||
Sva samaanaakaaraveshakaameshaashlesha sundaraam |
Chaturbhuje chandrakal'aavatam'se
Kuchonnate kunkuma raaga shrone
Pund'rekshu paashaankusha pushpabaana haste
Namaste jagadeka maatah' ||
Stotram' ||
Shreem' beeje naada bindudvitaya shashi kal'aakaararoope svaroope
Maatarme dehi buddim' jahi jahi jad'ataam' paahimaam' deena deenam |
Ajnyaana dhvaanta naashakshamaruchiruchira prollasatpaada padme
Brahmeshaadyah'surendraih' suragana vinataih' sam'stutaam' tvaam' namaami || 1 ||
Kalpo samparana kalpita taand'avasya
Devasya khand'aparashoh' parabhairavasya |
Paashaankushaikshavasharaasana pushpabaanaa
Sasaakshinee vijayate tava moortirekaa || 2 ||
Hreenkaarameva tavanaama gri'nanti yevaa
Maatah' trikonanilaye tripure trinetre |
Tvatsam'smri'tau yamabhat'aabhi bhavam' vihaaya
Deevyanti nandana vane sahalokapaalaih' || 3 ||
Ri'naankaanala bhaanumand'alalasachchhreechakramadhyesthitaam
Baalaarkadyuti bhaasuraam' karatalaih' paashaankushau bibhrateem' |
Chaapam' baanamapi prasannavadanaam' kausumbhavastraanvitaam'
Taam' tvaam' chandrakal'aavatam'samukut'aam' chaarusmitaam' bhaavaye || 4 ||
Sarvajnyataam' sadasivaakpat'utaam' prasoote
Devi tvadanghri narasiruhayoh' pranaamah' |
Kinchitsphuranmukut'amujvalamaatapatram'
Dvauchaamare cha mahateem' vasudhaam' dadhaati || 5 ||
Kal'yaanavri'sht'ibhirivaamri'tapooritaabhih'
Lakshmee svayam'varanamangal'adeepakaabhih' |
Sevaabhiramba tavapaadasarojamoole
Naakaarikimmanasi bhaktimataam' janaanaam' || 6 ||
Shivashaktih' kaamah' kshitiratharavih' shaanta kiranah'
Smaro ham'sah' shakrastadanu cha paraamaaraharayah' |
Amee hri'llekhaabhisti sri'bhiravasaaneshu ghat'itaa
Bhajante varnaaste tavajanani naamavayavataam || 7 ||
Kadaakaale maatah' kathayakalitaa laktakarasam'
Pibeyam' vidyaardhee tava charana nirnejanajalam' |
Prakri'tyaa mookaanaamapi cha kavitaa kaaranatayaa
Sadaadhatte vaanee mukhakamala taamboola rasataam || 8 ||
Meaning
This stotram is a beautiful hymn dedicated to Goddess Tripura Sundari, the supreme embodiment of beauty, purity, and Sri Vidya. The dhyana verses describe Her as shining like the rising sun, four-armed, three-eyed, holding the noose, goad, sugarcane bow, and flower arrows—symbols of control, direction, creation, and divine attraction. She is adorned with gems, youthful radiance, and divine charm, seated in the Sri Chakra as the support of all the three worlds.
Her form symbolizes the cosmic union of Shiva and Shakti. She is the mother of all beings, the force behind creation, sustenance, and dissolution. The stotram explains Her as the seat of the bija of “Śrīṃ,” the embodiment of sound and energy. She destroys inner dullness, grants intellect, and removes the darkness of ignorance. Her lotus feet shine with brilliance, worshipped by Brahma, Vishnu, and the celestial hosts.
She is the witness of the cosmic dance of Parabairava, the one who holds the noose, goad, bow, and flower-arrows—revealing compassion, discipline, creative force, and divine attraction. Even the utterance of the mantra “Hrīm” invokes Her grace. Remembering Her removes fear, sorrow, and obstacles; even the messengers of death retreat from Her devotees.
The verses further describe Her as seated at the center of the Sri Chakra, radiating like the young sun, smiling with moonlike beauty, and clothed in the color of blossoming flowers. Worshipping Her feet brings mastery of knowledge, eloquence, insight, artistic expression, and the blessings of divine attendants. Her presence showers auspiciousness, purity, and prosperity.
The concluding verse expresses the devotee’s yearning to receive Her sacred foot-water—the source of poetic inspiration even for those who are naturally mute. She is the essence of beauty, consciousness, and compassion.
Benefits:
• Removes ignorance, confusion, negative influences
• Grants eloquence, poetic ability, artistic inspiration
• Bestows prosperity, purity, peace, and spiritual upliftment
• Protects from fear, obstacles, and inner turmoil
• Offers Sri Chakra blessings, inner clarity, and deep devotion
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