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Sri Tara Pratyangira Kavacham

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shree taaraa pratyangiraa kavacham'

taaraayaah' stambhinee devee mohinee kshobhinee tathaa |
jri'mbhinee bhraaminee raudree sam'haarinyapi taarinee ||1||

shaktayorasht'au kramaadetaa shatrupakshe niyojitaah' |
dhaaritaa saadhakendrena sarvashatrunivaarinee ||2||

om stambhinee streem' streem' mama shatroon stambhaya stambhaya ||3||
om mohinee streem' streem' mama shatroon mohaya mohaya ||4||
om kshobhinee streem' streem' mama shatroon kshobhaya kshobhaya ||5||
om jri'mbhinee streem' streem' mama shatroon jri'mbhaya jri'mbhaya ||6||
om bhraaminee streem' streem' mama shatroon bhraamaya bhraamaya ||7||
om raudree streem' streem' mama shatroon santaapaya santaapaya ||8||
om sam'haarinee streem' streem' mama shatroon sam'haaraya sam'haaraya ||9||
om taarinee streem' streem' sarvaapadbhyah' sarvabhootebhyah' sarvatra maam' raksha raksha svaahaa ||10||

phalashrutih' –
ya imaam' dhaarayedvidyaam' trisandhyam' vaa'pi yah' pat'het |
sa duh'kham' dooratastyaktvaa hanyaachchhatroon na sam'shayah' ||11||

rane raajakule durge mahaabhaye vipattishu |
vidyaa pratyangiraa hyeshaa sarvato rakshayennaram' ||12||

anayaa vidyayaa rakshaam' kri'tvaa yastu pat'het sudhee |
mantraaksharamapi dhyaayan chintayenneelasarasvateem' ||13||

achirenaiva tasyaasan karasthaa sarvasiddhayah' |
om hreem' ugrataaraayai neelasarasvatyai namah' ||14||

idam' kavacham' dheeyaano nityam' (yo) dhaarayennarah' |
na kvaapi bhayamaapnoti sarvatra jayamaapnuyaat ||15||

iti shreerudrayaamale shreemadugrataraa pratyangiraa kavacham' |

Meaning

This sacred hymn, found in the Rudra Yamala Tantra, is a mystical protective armor (Kavacha) invoking the fierce forms of Goddess Tara and Goddess Pratyangira.

It describes eight divine energies —
Stambhinī (paralyzer), Mohinī (enchantress), Kṣobhinī (agitator), Jṛmbhinī (expander), Bhrāminī (spinner), Raudrī (fierce one), Saṁhāriṇī (destroyer), and Tāriṇī (savior) —
who act to subdue enemies, remove obstacles, and protect the devotee.

Each mantra empowers the reciter with immense spiritual defense, victory over negative forces, and mental stability.

Phalaśruti (Result):
    •    Whoever recites or wears this Kavacham daily at the three junctions of the day (Trisandhyā) will conquer sorrow and fear.
    •    It protects in wars, royal courts, dangers, and calamities.
    •    Meditating upon Neela Saraswati (Ugra Tara) brings immediate success and mastery.

Essence:
This Kavacham acts as an energetic shield of divine fire, granting invincibility, courage, and spiritual power.
It is especially recommended for those facing obstacles, enemies, or psychic attacks.

Frequently Asked Questions

What is Sri Tara Pratyangira Kavacham?
It is an extremely powerful protective mantra-armor found in the Sri Rudra Yamala Tantra. It combines the energies of Goddess Tara and Goddess Pratyangira to provide comprehensive protection to devotees.
When and how should one recite this Kavacham?
It is best to recite this Kavacham daily, especially during the three junctions of the day (morning, noon, evening), with devotion and concentration. Reciting with a pure mind yields excellent results.
What are the benefits of reciting Sri Tara Pratyangira Kavacham?
Reciting it removes obstacles from enemies, provides protection from evil forces and negative influences. It dispels inner fears, granting courage and success.
Who should recite this Kavacham?
Those troubled by enemies, affected by negative energies, facing challenges in life, or seeking protection from any calamity can recite it.
How many times should this Kavacham be recited?
It is best to recite it at least once daily consistently. In special circumstances or for more profound protection, it can be recited more often under the guidance of a guru.
What is the origin or source of this Kavacham?
This sacred Kavacham originates from the Sri Rudra Yamala Tantra, one of the ancient Hindu Tantra Shastra texts. It is considered one of the most secret and potent mantras.

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