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Sri Shiva Raksha Stotram

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Sri Shiva Raksha Stotram

Shree shiva rakshaa stotram'

Asya shree shivarakshaastotramantrasya yaajnyavalkya ri'shih' | shree sadaashivo devataa | anusht'up chhandah' | shree sadaashivapreetyartham' shivarakshaastotrajape viniyogah' ||

Charitam' devadevasya mahaadevasya paavanam |
Apaaram' paramodaaram' chaturvargasya saadhanam || 1 ||

Gaureevinaayakopetam' panchavaktram' trinetrakam |
Shivam' dhyaatvaa dashabhujam' shivarakshaam' pat'hennarah' || 2 ||

Gangaadharah' shirah' paatu phaalamardhendushekharah' |
Nayane madanadhvam'see karnau sarpavibhooshanah' || 3 ||

Ghraanam' paatu puraaraatih' mukham' paatu jagatpatih' |
Jihvaam' vaageeshvarah' paatu kandharaam' shitikandharah' || 4 ||

Shreekant'hah' paatu me kant'ham' skandhau vishvadhurandharah' |
Bhujau bhoobhaarasam'hartaa karau paatu pinaakadhri'k || 5 ||

Hri'dayam' shankarah' paatu jat'haram' girijaapatih' |
Naabhim' mri'tyunjayah' paatu kat'im' vyaaghraajinaambarah' || 6 ||

Sakthinee paatu deenaartasharanaagatavatsalah' |
Ooroo maheshvarah' paatu jaanunee jagadeeshvarah' || 7 ||

Janghe paatu jagatkartaa gulphau paatu ganaadhipah' |
Charanau karunaasindhuh' sarvaangaani sadaashivah' || 8 ||

Etaam' shivabalopetaam' rakshaam' yah' sukri'tee pat'het |
Sa bhuktvaa sakalaan kaamaan shivasaayujyamaapnuyaat || 9 ||

Grahabhootapishaachaadyaah' trailokye vicharanti ye |
Dooraadaashu palaayante shivanaamaabhirakshanaat || 10 ||

Abhayankaranaamedam' kavacham' paarvateepateh' |
Bhaktyaa bibharti yah' kant'he tasya vashyam' jagattrayam || 11 ||

Imaam' naaraayanah' svapne shivarakshaam' yathaa'dishat |
Praatarutthaaya yogeendro yaajnyavalkyah' tathaa'likhat || 12 ||

Iti shreeyaajnyavalkyaproktam' shivarakshaastotram |

Meaning

Eleven-odd verses of protection, recited before a journey, at night, or over a child who is unwell. The viniyoga names rishi Yajnavalkya, devata Sadashiva, chhandas anushtup. Each verse hands one part of the body to one form of Shiva, and the last of them closes the circle with sarvaangaani sadaashivah - all the limbs, Sadashiva - so that nothing is left outside the armour.

Significance

The closing verse of this stotra says something you do not often find: Narayana gave this kavacha to Yajnavalkya in a dream. A protective armour of Shiva, handed over by Vishnu, while the rishi slept. Vaishnava and Shaiva households in Karnataka both recite it, and that line is part of why - the text does not belong to a quarrel.

The phala-shruti is direct. One who recites it enjoys what he desires and, at the end, reaches sayujya with Shiva. Graha, bhuta and pishacha are said to flee at the sound of Shiva's names in it - that is the text speaking, in the idiom of its time about affliction and fear. Tradition treats the stotra as a nitya practice rather than an emergency measure: something you say every morning so that the armour is already on, not something you reach for after trouble arrives.

How and when to chant

Morning, after a bath, facing east - that is the ordinary use, and it takes under three minutes. Monday and Pradosha carry it further. People also say it before setting out on a journey, standing at the door, and in many homes an elder recites it at the bedside of a child who is frightened or sick.

Because it is a kavacha, recite it slowly enough to follow the body downward as the verses move - head, forehead, eyes, ears, nose, mouth, throat, shoulders, arms, hands, then the trunk and the legs - and let the last line, sarvaangaani sadaashivah, land as the seal it is. No offering is prescribed. Vibhuti on the forehead before starting is common in Karnataka households, and some end by touching the ash to the crown. If you are reciting for someone else, the usual practice is to sit facing them and finish by placing the palm lightly on their head. There is no count attached to this text; once a day, kept up, is what is asked.

Frequently Asked Questions

Who composed the Shiva Raksha Stotram?
The viniyoga names Yajnavalkya as the rishi, Sadashiva as the devata and anushtup as the metre. The closing verse adds that Narayana revealed the kavacha to Yajnavalkya in a dream, which is how the text accounts for its own origin. Rishi here means the seer who received it rather than an author in the modern sense.
Why does Narayana appear in a Shiva stotra?
The closing verse says the kavacha came to Yajnavalkya from Narayana in a dream. Reciters across both traditions find this a settling detail rather than a puzzle - the armour of Shiva handed over by Vishnu. It is one of the reasons the stotra is recited comfortably in Vaishnava homes in Karnataka as well as Shaiva ones.
What does the phala-shruti say?
It says the reciter obtains the enjoyments he wishes for and finally attains sayujya with Shiva, and that graha, bhuta and pishacha flee at the sound of the names of Shiva contained in it. These are the promises the text makes in its own idiom. Tradition holds them; they are reported here as the stotra's words, not as assurances.
When should it be recited?
Every morning after a bath is the standard practice, and it takes under three minutes. Monday and Pradosha are the stronger days. Many recite it before starting a journey, and parents say it at a child's bedside. The text sets no count and no season, so daily regularity is the whole discipline.
What does sarvangani sadashivah mean?
Literally, all the limbs - Sadashiva. After the verses have assigned head, eyes, throat, arms and the rest to particular forms of Shiva, this line covers everything not named individually. Kavacha texts commonly end this way so that no part of the body is left outside the protection through an oversight in the list.
Can I recite it for someone else?
Yes, and it is one of the common uses - an elder reciting over a child, a spouse before a long trip, a family member at a hospital bedside. The usual manner is to sit facing the person and, at the end, rest the palm lightly on their head. Nothing in the text restricts it to reciting for oneself.
Is it the same as the Shiva Kavacham?
No. Several protective texts for Shiva exist - the long Shiva Kavacham of the Skanda Purana among them - and they differ in length, source and the forms assigned to each limb. Shiva Raksha Stotram is the short one attributed to Yajnavalkya, eleven-odd anushtup verses, easily finished in a daily routine.
Do I need vibhuti or any offering?
No offering is prescribed by the text. Applying vibhuti to the forehead before beginning is a widespread habit in Karnataka homes and is a help, not a condition. A lamp, a clean place and an unhurried voice are enough. The stotra is short by design so that it survives busy mornings.

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