Sri Neela Saraswati stotram
Shree neelasarasvatee stotram'
Ghoraroope mahaaraave sarvashatrubhayankari |
Bhaktebhyo varade devi traahi maam' sharanaagatam || 1 ||
Suraa'suraarchite devi siddhagandharvasevite |
Jaad'yapaapahare devi traahi maam' sharanaagatam || 2 ||
Jat'aajoot'asamaayukte lolajihvaantakaarinee |
Drutabuddhikare devi traahi maam' sharanaagatam || 3 ||
Saumyakrodhadhare roope chand'aroope namo'stu te |
Sri'sht'iroope namastubhyam' traahi maam' sharanaagatam || 4 ||
Jad'aanaam' jad'ataam' hanti bhaktaanaam' bhaktavatsalaa |
Mood'hataam' hara me devi traahi maam' sharanaagatam || 5 ||
Hroom' hroonkaramaye devi balihomapriye namah' |
Ugrataare namo nityam' traahi maam' sharanaagatam || 6 ||
Buddhim' dehi yasho dehi kavitvam' dehi devi me |
Mood'hatvam' cha harerdevi traahi maam' sharanaagatam || 7 ||
Indraadivilasadvandvavandite karunaamayi |
Taare taaradhinaathaasye traahi maam' sharanaagatam || 8 ||
Asht'amyaam' cha chaturdashyaam' navamyaam' yah' pat'hennarah' |
Shanmaasaih' siddhimaapnoti naa'tra kaaryaa vichaaranaa || 9 ||
Mokshaarthee labhate moksham' dhanaarthee labhate dhanam |
Vidyaarthee labhate vidyaam' tarkavyaakaranaadikam || 10 ||
Idam' stotram' pat'hedyastu satatam' shraddhayaanvitah' |
Tasya shatruh' kshayam' yaati mahaaprajnyaa prajaayate || 11 ||
Peed'aayaam' vaapi sangraame jaad'ye daane tathaa bhaye |
Ya idam' pat'hati stotram' shubham' tasya na sam'shayah' || 12 ||
Iti pranamya stutvaa cha yonimudraam' pradarshayet ||
Iti shree neelasarasvatee stotram ||
Meaning
The Neelasaraswati Stotram praises the fierce yet benevolent form of Goddess Saraswati, known as Neela Saraswati or Ugra Tara. Despite Her terrifying appearance, Her heart is filled with compassion toward devotees.
The first verse describes Her as the destroyer of enemies and the giver of boons. The second verse highlights that gods, demons, siddhas, and gandharvas worship Her, and She removes ignorance and sins.
The third verse portrays Her with matted locks and a protruding tongue, granting sharp intellect and clarity. The fourth verse explains Her dual nature—gentle and fierce—while being the very embodiment of creation.
The fifth verse praises Her as the remover of foolishness and the loving protector of devotees. The sixth describes Her as the essence of the mantra “Hreem”, beloved in sacrificial rituals, and honored as Ugra Tara.
The seventh verse is a prayer asking for intelligence, fame, poetic skill, and the removal of ignorance. The eighth verse depicts Her as compassionate, worshipped by divine beings including Indra.
The concluding verses reveal the powerful results of chanting this hymn:
— Reciting it on Ashtami, Chaturdashi, or Navami grants siddhi within six months.
— One seeking liberation attains liberation; wealth-seekers gain wealth; students gain knowledge, logic, and grammar.
— Enemies perish, wisdom blossoms, and all dangers—fear, war, suffering—are dispelled.
This stotram is a potent hymn for seekers of knowledge, strength, spiritual growth, and protection.
Benefits:
• Removes ignorance, confusion, and mental dullness.
• Grants intelligence, memory power, eloquence, and poetic ability.
• Provides divine protection in danger, war, fear, or obstacles.
• Confers wealth, knowledge, and liberation based on the devotee’s intention.
• Strengthens spiritual discipline and mantra siddhi.
Frequently Asked Questions
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