|

Sri Kamakshi Stotram (Brahma Krutam)

No ratings
0 views

shree kaamaakshee stotram' (brahma kri'tam')

brahmovaacha |
jaya devi jaganmaatarjaya tripurasundari |
jaya shreenaathasahaje jaya shreesarvamangale || 1 ||

jaya shreekarunaaraashe jaya shri'ngaaranaayike |
jayajayedhikasiddheshi jaya yogeendravandite || 2 ||

jaya jaya jagadamba nityaroope
jaya jaya sannutalokasaukhyadaatri |
jaya jaya himashailakeertaneeye
jaya jaya shankarakaamavaamanetri || 3 ||

jagajjanmasthitidhvam'sapidhaanaanugrahaanmuhuh' |
yaa karoti svasankalpaattasyai devyai namo namah' || 4 ||

varnaashramaanaam' saankaryakaarinah' paapino janaan |
nihantyaadyaatiteekshnaastraistasyai devyai namo namah' || 5 ||

naagamaishcha na vedaishcha na shaastrairna cha yogibhih' |
vedyaa yaa cha svasam'vedyaa tasyai devyai namo namah' || 6 ||

rahasyaamnaayavedaantaistattvavidbhirmuneeshvaraih' |
param' brahmeti yaa khyaataa tasyai devyai namo namah' || 7 ||

hri'dayasthaapi sarveshaam' yaa na kenaapi dri'shyate |
sookshmavijnyaanaroopaayai tasyai devyai namo namah' || 8 ||

brahmaa vishnushcha rudrashcha eeshvarashcha sadaashivah' |
yaddhyaanaikaparaa nityam' tasyai devyai namo namah' || 9 ||

yachcharanabhaktaa indraadyaa yadaajnyaameva bibhrati |
saamraajyasampadeeshaayai tasyai devyai namo namah' || 10 ||

vedaa nih'shvasitam' yasyaa veekshitam' bhootapanchakam |
smitam' charaacharam' vishvam' tasyai devyai namo namah' || 11 ||

sahasrasheershaa bhogeendro dharitreem' tu yadaajnyayaa |
dhatte sarvajanaadhaaraam' tasyai devyai namo namah' || 12 ||

jvalatyagnistapatyarko vaato vaati yadaajnyayaa |
jnyaanashaktisvaroopaayai tasyai devyai namo namah' || 13 ||

panchavim'shatitattvaani maayaakanchukapanchakam |
yanmayam' munayah' praahustasyai devyai namo namah' || 14 ||

shivashakteeshvaraashchaiva shuddhabodhah' sadaashivah' |
yadunmeshavibhedaah' syustasyai devyai namo namah' || 15 ||

gururmantro devataa cha tathaa praanaashcha panchadhaa |
yaa viraajati chidroopaa tasyai devyai namo namah' || 16 ||

sarvaatmanaamantaraatmaa paramaanandaroopinee |
shreevidyeti smri'taa yaa tu tasyai devyai namo namah' || 17 ||

darshanaani cha sarvaani yadangaani vidurbudhaah' |
tattanniyamayoopaayai tasyai devyai namo namah' || 18 ||

yaa bhaati sarvalokeshu manimantraushadhaatmanaa |
tattvopadesharoopaayai tasyai devyai namo namah' || 19 ||

deshakaalapadaarthaatmaa yadyadvastu yathaa tathaa |
tattadroopena yaa bhaati tasyai devyai namo namah' || 20 ||

he pratibhat'aakaaraa kalyaanagunashaalinee |
vishvotteerneti chaakhyaataa tasyai devyai namo namah' || 21 ||

iti stutvaa mahaadeveem' dhaataa lokapitaamahah' |
bhooyo bhooyo namaskri'tya sahasaa sharanam' gatah' || 22 ||

iti shreebrahmaand'amahaapuraane uttarabhaage lalitopaakhyaane ekonachatvaarim'sho'dhyaaye brahmakri'ta shree kaamaakshee stotram |

Meaning

1.    Brahmā praises the Goddess — hail to the Mother of the world, Tripurasundari; hail to the auspicious, natural consort of Srinatha.
    2.    He salutes her as the ocean of compassion and the heroine of love; praised by siddhas and revered by yogic masters.
    3.    Repeated acclamations: she is the eternal World-Mother, bestower of worldly joy, praised for her snowy-mountain-like splendour and as Shiva’s beloved.
    4.    She grants the power over births, sustenance, and destruction — Brahmā offers obeisance to the gracious Devi.
    5.    She preserves the varna-ashrama order and destroys the sinful deeds of people — salutations to that power.
    6.    She is realized beyond ordinary scriptures and yogas; yet she is knowable as the Self that must be known — homage to her.
    7.    Secret Vedic and Vedantic wisdoms declare her as the supreme Brahman — Brahmā bows to that recognition.
    8.    She dwells subtly in hearts and is seen by none heedless — the subtle-knowing form is worshipped.
    9.    She is the focus of meditation for Brahmā, Viṣṇu, Rudra and Sadāśiva — the supreme meditative principle.
    10.    The practices, vows and devotion that lead to kingdom, wealth and fame are conferred by her grace — salutations.
    11.    The Vedas and the five-element vision are pervaded by her smile and presence — the universe is her expression.
    12.    As the divine enjoyer, she sustains the earth and provides for all beings — Brahmā salutes that bounty.
    13.    Her flame is knowledge itself: sun, fire and wind of wisdom arise by her command — salutations to the knowing power.
    14.    The twenty-five tattvas and the fivefold sheath of Māyā are said to be her domain — the Rṣis declare this truth.
    15.    She is the pure Shiva-Shakti, whose different unfoldings are revealed as the world’s distinctions — homage to that.
    16.    The guru, mantra, deity and prāṇa — these five together shine in her as conscious principle — salutations.
    17.    She is inner-self, supreme bliss, and remembered as Śrīvidyā — Brahmā venerates her as such.
    18.    Seers know all means of vision and conduct through her; she is the guiding rule of practice.
    19.    She manifests as jewel-like mantric medicines across the worlds — her teaching is the essence of revelation.
    20.    In every place, time and substance she appears in forms according to place and need — praise to her manifold presence.
    21.    O radiant one, source of auspicious virtues — proclaimed as the world’s transcending light; salutations to her.
    22.    Having sung and saluted the Great Goddess, Brahmā repeatedly bows and takes refuge — the hymn concludes in devotion.

Summary:

This Brahma-composed Sri Kamakshi Stotram is a compact, high-status hymn that presents Tripurasundari / Kamakshi as the supreme Brahman, the source of mantra, tattva and liberation. Brahmā himself praises her qualities — compassion, world-protection, scriptural authority, inner presence and the power to grant siddhi and moksha. Recitation with devotion and meditation on these verses is traditionally said to awaken Vedic-vedantic insight, steady the mind, and attract both worldly support and spiritual liberation.

Frequently Asked Questions

What is Sri Kamakshi Stotram (Brahma Krutam)?
It is a very powerful and sacred hymn composed by Lord Brahma himself to praise Goddess Kamakshi, the Mother of the Universe. It describes the infinite glory, compassion, and sovereignty of the Devi.
When and how should one recite this Stotram?
This Stotram can be recited daily in the morning or evening after bathing, with a pure mind and devotion. It is considered more auspicious to recite it in front of an idol or picture of the Goddess with a lamp lit.
What are the benefits of reciting Sri Kamakshi Stotram?
Reciting this Stotram fulfills all good desires, removes evil forces, bestows spiritual knowledge and mental peace, and brings wealth and prosperity.
Who can recite Sri Kamakshi Stotram?
Devotees of Goddess Kamakshi, those seeking spiritual upliftment, those desiring worldly comforts and prosperity, and those wishing for all auspiciousness in life can recite this Stotram.
How many times should this Stotram be recited?
Generally, it is best to recite this Stotram one or three times daily. On special occasions or with a specific resolve, it can be recited 11, 21, or 108 times.
What is the origin of Sri Kamakshi Stotram?
This Stotram is believed to have been composed by Lord Brahma. It is found as part of the Puranas and Agamas, describing the glory of Goddess Kamakshi.

Comments

Please login to leave a comment

Loading comments...