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Sri Kalika Ashtakam

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Shree kaal'ikaasht'akam'

Dhyaanam –
Galadraktamund'aaval'eekant'hamaalaa
Mahaaghoraraavaa sudam'sht'raa karaal'aa |
Vivastraa shmashaanaalayaa muktakeshee
Mahaakaalakaamaakulaa kaal'ikeyam || 1 ||

Bhujevaamayugme shiro'sim' dadhaanaa
Varam' dakshayugme'bhayam' vai tathaiva |
Sumadhyaa'pi tungastanaa bhaaranamraa
Lasadraktasri'kkadvayaa susmitaasyaa || 2 ||

Shavadvandvakarnaavatam'saa sukeshee
Lasatpretapaanim' prayuktaikakaanchee |
Shavaakaaramanchaadhirood'haa shivaabhi-
-shchaturdikshushabdaayamaanaa'bhireje || 3 ||

Stutih' –
Viranchyaadidevaastrayaste gunaastreen
Samaaraadhya kaal'eem' pradhaanaa babhoovuh' |
Anaadim' suraadim' makhaadim' bhavaadim'
Svaroopam' tvadeeyam' na vindanti devaah' || 1 ||

Jaganmohineeyam' tu vaagvaadineeyam'
Suhri'tposhinee shatrusam'haaraneeyam |
Vachastambhaneeyam' kimuchchaat'aneeyam'
Svaroopam' tvadeeyam' na vindanti devaah' || 2 ||

Iyam' svargadaatree punah' kalpavallee
Manojaastu kaamaan yathaartham' prakuryaat |
Tathaa te kri'taarthaa bhavanteeti nityam'
Svaroopam' tvadeeyam' na vindanti devaah' || 3 ||

Suraapaanamattaa subhaktaanuraktaa
Lasatpootachitte sadaavirbhavatte |
Japadhyaanapoojaasudhaadhautapankaa
Svaroopam' tvadeeyam' na vindanti devaah' || 4 ||

Chidaanandakandam' hasanmandamandam'
Sharachchandrakot'iprabhaapunjabimbam |
Muneenaam' kaveenaam' hri'di dyotayantam'
Svaroopam' tvadeeyam' na vindanti devaah' || 5 ||

Mahaameghakaal'ee suraktaapi shubhraa
Kadaachidvichitraakri'tiryogamaayaa |
Na baalaa na vri'ddhaa na kaamaaturaapi
Svaroopam' tvadeeyam' na vindanti devaah' || 6 ||

Kshamasvaaparaadham' mahaaguptabhaavam'
Mayaa lokamadhye prakaasheekri'tam' yat |
Tava dhyaanapootena chaapalyabhaavaat
Svaroopam' tvadeeyam' na vindanti devaah' || 7 ||

Yadi dhyaanayuktam' pat'hedyo manushya-
-stadaa sarvaloke vishaalo bhavechcha |
Gri'he chaasht'asiddhirmri'te chaapi muktih'
Svaroopam' tvadeeyam' na vindanti devaah' || 8 ||

Iti shreemachchhankaraachaarya virachitam' shree kaal'ikaasht'akam ||

Meaning

The Sri Kalikashtakam, composed by Adi Shankaracharya, is a profound hymn revealing the fierce yet compassionate mystery of Goddess Kali. The dhyana verses portray her as adorned with garlands of blood-dripping skulls, roaming cremation grounds, with flowing hair and fearsome laughter. Though terrifying in appearance, she embodies the deepest cosmic compassion and the supreme power of Mahakala.

With swords and severed heads in her left hands, and boon-giving and fear-removing gestures in her right, she symbolizes the destruction of ignorance and the protection of the sincere devotee. Her radiant smile, youthful form, and overflowing power show the union of beauty and ferocity.

Seated on a corpse, wearing earrings made of bones and corpses, she shines as the transcendental force beyond life and death. The imagery reveals the yogic truth that she stands above dualities—creation and dissolution, beauty and terror, life and decay.

In the stuti section, the hymn proclaims that even Brahma, Vishnu, and Shiva, having worshipped her, obtained their cosmic roles, yet still cannot grasp her eternal, beginningless nature. She is the enchantress of the universe, giver of eloquence, nourisher of friends, destroyer of enemies, controller of speech, and remover of obstacles—yet her true essence remains unknowable even to the gods.

She is the giver of heavenly joys, the wish-fulfilling creeper, the one who grants all desires and makes her devotees fully accomplished. She appears constantly in the hearts of those devoted through japa, dhyana, and worship.

Her smile radiates bliss, shining brighter than countless autumn moons, illuminating the minds of sages and poets. She is beyond age, beyond form, beyond emotional limitation—a manifestation of pure yogic maya.

The devotee humbly asks forgiveness for revealing her secret form to the world. The hymn concludes by declaring that one who recites this Kalikashtakam with deep meditation gains great renown, all eight siddhis at home, and liberation after death.

Overall, the Kalikashtakam is a gateway into the deepest understanding of Kali—her mystery, her cosmic play, and her grace that liberates even while protecting and empowering.

Benefits

• Grants the eight siddhis and spiritual powers
• Removes fear, enemies, obstacles, and negativity
• Brings divine protection, inner strength, and clarity
• Fulfills desires and grants prosperity
• Awakens spiritual insight, wisdom, and bliss
• Bestows liberation after death

Frequently Asked Questions

What is Sri Kalika Ashtakam?
Sri Kalika Ashtakam is an eight-verse hymn composed by Adi Shankaracharya, describing the fierce yet compassionate form of Goddess Kali and her Yogamaya power. It praises the Devi's omnipotence and her grace towards devotees.
When and how should one recite Sri Kalika Ashtakam?
It is considered auspicious to recite this stotra especially on Tuesdays, Fridays, or Amavasya (new moon) days. One can recite it with a pure mind, after bathing, sitting before an image of the Devi with concentration. Reciting at least once a day is beneficial.
What are the main benefits of reciting Sri Kalika Ashtakam?
Reciting this stotra helps in overcoming fear, achieving victory over enemies, fulfilling desires, gaining spiritual knowledge, and receiving the protection of Goddess Kali. It dispels negative energies and attracts positive ones.
Who should recite Sri Kalika Ashtakam?
Anyone suffering from fear, anxiety, or enemy troubles, those seeking spiritual progress, or devotees of Goddess Kali can recite this stotra. There are no specific gender or age restrictions.
How many times should this stotra be recited?
Generally, reciting it at least once a day is recommended. For special benefits, one can recite it 11, 21, or 108 times. Consistency and devotion are key to achieving results.
What is the origin or author of Sri Kalika Ashtakam?
Sri Kalika Ashtakam was composed by Adi Shankaracharya, the great philosopher and saint who propounded the Advaita Vedanta philosophy. It is one of his many devotional hymns.

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