Sri Kali Tandava Stotram
Shree kaal'ee taand'ava stotram'
Hum'hunkaare shavaarood'he neelaneerajalochane |
Trailokyaikamukhe divye kaal'ikaayai namo'stu te || 1 ||
Pratyaaleed'hapade ghore mund'amaalaapralambite |
Kharve lambodare bheeme kaal'ikaayai namo'stu te || 2 ||
Navayauvanasampanne gajakumbhopamastanee |
Vaageeshvaree shive shaante kaal'ikaayai namo'stu te || 3 ||
Lolajihve haraaloke netratrayavibhooshite |
Ghorahaasyatkat'aa kaare kaal'ikaayai namo'stu te || 4 ||
Vyaaghracharmaambaradhare khad'gakartri'kare dhare |
Kapaalendeevare vaame kaal'ikaayai namo'stu te || 5 ||
Neelotpalajat'aabhaare sindhoorendumukhodare |
Sphuradvaktrosht'adashane kaal'ikaayai namo'stu te || 6 ||
Pral'ayaanaladhoomraabhe chandrasooryaagnilochane |
Shailavaase shubhe maatah' kaal'ikaayai namo'stu te || 7 ||
Brahmashambhujalaughe cha shavamadhye prasam'sthite |
Pretakot'isamaayukte kaal'ikaayai namo'stu te || 8 ||
Kri'paamayi hare maatah' sarvaashaaparipurite |
Varade bhogade mokshe kaal'ikaayai namo'stu te || 9 ||
Ityuttaratantraargatam' shree kaal'ee taand'ava stotram |
Meaning
The Sri Kali Tandava Stotram is a majestic hymn describing the fierce, cosmic, and transformative dance of Goddess Kali. The first verse salutes her as the rider of the corpse, uttering the powerful “Hum” sound, with deep blue lotus-like eyes. She is the supreme face governing all three worlds, the radiant force behind cosmic cycles.
The second verse depicts her standing in a dynamic battle posture, adorned with garlands of severed heads, embodying the fierce destruction of ego and ignorance. Though terrifying to the wicked, she is the ultimate refuge and protector of her devotees.
The third verse praises her youthful beauty, elephant-like fullness of form, and her manifestation as Vagishvari—the goddess of speech. As the serene consort of Shiva, she balances ferocity with supreme tranquility.
The fourth verse invokes her as the tongue-extended, three-eyed goddess whose terrible laughter shakes the worlds, symbolizing the destruction of negativity, illusion, and inner darkness.
The fifth verse highlights her tiger-skin garments, the sword symbolizing knowledge that cuts the bonds of ignorance, and the skull representing the dissolution of the ego.
The sixth verse describes her wild matted hair like clusters of blue lotuses, her moon-like face, and ten shining teeth—signs of cosmic beauty hidden within her fierce power.
The seventh verse praises her as the embodiment of the fire of dissolution, with eyes like the sun, moon, and fire. She dwells among mountains and grants auspiciousness and protection.
The eighth verse envisions her established amidst the energies of Brahma and Shiva, standing upon the corpse—the symbol of transcended inertia—and surrounded by countless spirits representing infinite cosmic forces under her command.
The ninth verse finally calls her the ocean of compassion, fulfiller of all desires, giver of worldly enjoyments, and bestower of liberation. She grants fearlessness and divine blessings to all who worship her.
Overall, this hymn reveals the profound truth that Kali’s terrifying dance is actually the dance of transformation. To the sincere devotee, her ferocity becomes protection, her destruction becomes purification, and her presence becomes the gateway to both prosperity and liberation.
Benefits
• Removes fear, obstacles, enemies, and negative forces
• Grants immense inner strength, courage, and clarity
• Brings both material prosperity and spiritual upliftment
• Offers protection through Kali’s fierce divine energy
• Dissolves ego, ignorance, and past karmic burdens
• Enhances willpower, discipline, and mental stability
Frequently Asked Questions
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