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Runa Vimochana Angaraka stotram

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Runa Vimochana Angaraka stotram

Skanda Uvaacha:

Rina Grasta Naraanaantu Rinamuktih Kadham Bhavet |

Brahmovaacha :
Vakshyeham Sarvalokaanaam Hitaartham Hitakaamadam |

O Asya Shree Angaaraka Stotra Mahaa Mantrasya | Gautama Rishih | Anushtup Chchhandah | Angaarako Devataa | Mama Rina Vimochanaarthe Jape Viniyogah |

Dhyaanam :

Rakta Maalyaambara Dharah Shoola Shakti Gadaadharah |
Chaturbhujo Meshagato Varadashchadharaa Sutah ||

Mangalo Bhoomi Putrashcha Rinahartaa Kripaakarah |
Dharaatmajah Kujo Baumo Bhoomijo Bhoomi Nandanah ||

Angaarako Yamashchaiva Sarva Rogaapahaarakah |
Srashtaa Kartaacha Hartaacha Sarvadevaishcha Poojitah ||

Etaani Kuja Naamaani Nityam Yah Prayatah Pathet |
Rinam Najaayate Tasya Dhanam Praapnotyasamshayah ||

Angaaraka Maheeputra Bhagavan Bhaktavatsala |
Namostute Mamaashesha Rinamaashu Vimochaya ||

Rakta Gandhaishcha Pushpaishcha Dhoopa Deepai Rgudodanaih |
Mangalam Poojayitvaatu Mangalaahani Sarvadaa ||

Eka Vimshati Naamaani Pathitvaatu Tadantike |
Rinarekhaah Prakartavyaa Angaarena Tadagratah ||

Taashcha Pramaarjayet Pashchaat Vaamapaadena Samsprishan


Moolamantrah

Angaaraka Maheeputra Bhagavan Bhaktavatsala |
Namostute Mamaashesha Rina Maashu Vimochaya ||

Evam Krite Na Sandeho Rinam Hitvaa Dhanam Labhet|
Mahateem Shriya Maapnoti Hyaparo Dhanado Yuvaa ||
Arghyam :

Angaaraka Mahee Putra Bhagavan Bhakta Vatsala |
Namostu Te Mamaashesha Rinamaashu Vimochaya ||

Bhoomi Putra Mahaa Teja Ssvedodbhava Pinaakinah |
Rinaartastvaam Prapannosmi Grihaanaarghyam Namostute ||

|| Iti Rina Vimochaka Angaaraka Stotram Sampoornam ||

Meaning

A short stotra addressed to Angaraka — Mangala, the red graha — recited by people carrying debt. Runa is debt and vimochana is release. It circulates widely in Kannada and Telugu prayer books and in Tuesday recitation, usually as part of Angaraka worship rather than on its own. Where the verses originally come from is not settled: printed editions rarely carry a chapter reference, and the source attributions repeated online could not be verified for this page.

Significance

Mangala carries the epithet runaharta, remover of debt, alongside dhanaprada, giver of wealth. The link is not arbitrary. Mangala is Bhumiputra, the earth's son, and land and property are what Indian households have always pledged against a loan; the graha who owns the ground is the one appealed to when the ground is at risk. The word runa is older and heavier than a bank balance too — dharmashastra speaks of the debts a person is born owing, to the devas, the rishis and the ancestors — though this stotra is read by most people for the ordinary kind. Tradition holds that steady Tuesday recitation eases the pressure of debt and opens a way to repay. It is worth being plain about what that means: no stotra clears a loan. If someone offers a guaranteed remedy for a fee, that is a business, not a tradition.

How and when to chant

Tuesday, Mangala's day, in the morning after a bath, before a lamp. Red throughout — red flowers, red sandal paste, red cloth — with toor dal and a little jaggery as offering. Eleven or twenty-one recitations in a sitting is what is commonly advised, and many keep a sankalpa of consecutive Tuesdays, twenty-one being a favoured number; none of these counts is fixed by the text itself. Angaraka Chaturthi, the Sankashti Chaturthi that falls on a Tuesday, is the strongest occasion for it. Sit with the actual debt in mind, and pair the practice with something practical the same week — a repayment schedule, a conversation with the lender, an honest look at the household accounts.

Frequently Asked Questions

What does Runa Vimochana Angaraka Stotram mean?
Runa means debt, vimochana means release or freeing, and Angaraka is a name of Mangala — literally the burning coal, from his red colour. So the title reads as the Angaraka stotra for release from debt. It is one of several Mangala texts recited on Tuesdays, and the only one specifically named for debt.
Which Purana is it from?
We could not verify a source for this page. Printed editions usually give the text without a chapter reference, and the attributions circulating online do not agree with one another. It is honest to say the stotra is traditional and in wide use, and to leave the question of its origin open rather than repeating an unchecked citation.
Why is Mangala the graha asked for relief from debt?
He carries the epithet runaharta, remover of debt, in Angaraka worship, and is also called dhanaprada. He is Bhumiputra, the son of the earth, and land and property are the traditional security against a loan in Indian households — the graha of the ground is the one addressed when the ground is at stake.
Which day and how many times should it be recited?
Tuesday, in the morning. Eleven or twenty-one recitations in one sitting is the common advice, and many take a sankalpa for a run of consecutive Tuesdays, often twenty-one. These numbers come from household practice rather than from the text. Choose a count you can keep to the end.
Will reciting it clear my loan?
No, and it does not claim to. What tradition holds is that the pressure eases and a way to repay opens. Treat it as prayer that sits alongside a repayment plan, a conversation with the lender and control over spending. Be sceptical of anyone selling a guaranteed remedy — that is a transaction, not a tradition.
Can I recite it for a family member in debt?
Yes. Reciting on behalf of a parent, a spouse or a child is ordinary practice; some state the person's name and nakshatra in a brief sankalpa first. No permission or special arrangement is needed. If the debt is a family one, doing the Tuesday recitation together tends to keep everyone honest about the practical side too.
What is offered during the recitation?
Red things, as for all Mangala worship: red flowers, red sandal paste, red cloth. Toor dal is his grain in the navadhanya set and jaggery is a common naivedya. A single lamp and a clean seat are enough — there is no elaborate material requirement, and a debt-relief prayer that demands expensive materials is defeating itself.
Is it different from the Angaraka Kavacham?
Yes. A kavacha is protective armour that assigns a form of the deity to each part of the body, and there are separate Mangala kavacha texts. This stotra is a short prayer on one theme, release from debt, read straight through. People who keep a full Tuesday practice may use both, but they are distinct texts.

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