Indra Krita Shiva Stuti
Shree shiva stutih' (indraadi kri'tam)
Namaami sarve sharanaarthino vayam'
Maheshvara tryambaka bhootabhaavana |
Umaapate vishvapate marutpate
Jagatpate shankara paahi nassvayam || 1 ||
Jat'aakalaapaagra shashaankadeedhiti
Prakaashitaasheshajagattrayaamala |
Trishoolapaane purushottamaa'chyuta
Prapaahino daityabhayaadupasthitaat || 2 ||
Tvamaadidevah' purushottamo hari-
Rbhavo maheshastripuraantako vibhuh' |
Bhagaakshahaa daityaripuh' puraatano
Vri'shadhvajah' paahi surottamottama || 3 ||
Gireeshajaanaatha giripriyaapriya
Prabho samastaamaralokapoojita |
Ganesha bhootesha shivaakshayaavyaya
Prapaahi no daityavaraantakaa'chyuta || 4 ||
Pri'thvyaaditattveshu bhavaan pratisht'hito
Dhvanisvaroopo gagane visheshatah' |
Lino dvidhaa tejasi sa tridhaajale
Chatuh'kshitau panchagunapradhaanah' || 5 ||
Agnisvarooposi tarau tathopale
Sattvasvarooposi tathaa tileshvapi |
Tailasvaroopo bhagavaan maheshvarah'
Prapaahi no daityaganaarditaan hara || 6 ||
Naaseedyadaakaand'amidam' trilochana
Prabhaakarendrendu vinaapi vaa kutah' |
Tadaa bhavaaneva viruddhalochana
Pramaadabaadhaadivivarjitah' sthitah' || 7 ||
Kapaalamaalin shashikhand'ashekhara
Shmashaanavaasin sitabhasmagumbhita |
Phaneendrasam'veetatanontakaantaka
Prapaahi no dakshadhiyaa sureshvara || 8 ||
Bhavaan pumaan shaktiriyam' giressutaa
Sarvaangaroopaa bhagavan-stadaatvayi |
Trishoolaroopena jagadbhayankare
Sthitam' trinetreshu makhaagnayastrayah' || 9 ||
Jat'aasvaroopena samastasaagaraah'
Kulaachalaassindhuvahaashcha sarvashah' |
Shareerajam' jnyaanamidam' tvavasthitam'
Tadeva pashyanti kudri'sht'a yo janaah' || 10 ||
Naaraayanastvam' jagataam' samudbhava-
Stathaa bhavaaneva chaturmukho mahaan |
Sattvaadibhedena tathaagnibhedito
Yugaadibhedena cha sam'sthitastridhaa || 11 ||
Bhavantamete suranaayakaah' prabho
Bhavaarthino'nyasya vadanti toshayan |
Yatastatono bhava bhootibhooshana
Prapraahi vishveshvara rudra te namah' || 12 ||
Iti shree varaahapuraane indraadikri'ta shivastutih' |
Meaning
The “Sri Shiva Stuti (Indra and the Devas)” is a powerful hymn where Indra and other gods humbly praise Lord Shiva as the Supreme Being who governs creation, preservation, and dissolution. It beautifully describes Shiva’s cosmic form, His divine attributes, and His omnipresent nature.
The first verse presents Shiva as the refuge of all beings—Tryambaka, Bhutabhavana, Jagatpati, Umāpati—who alone can protect the devas from the terror of demons.
The second verse praises His matted locks adorned by the crescent moon, the radiance illuminating the three worlds, His form as Purushottama, and His role as protector against the asuras.
In the third verse He is hailed as Adideva, Purushottama, Hari, Bhava, Mahesha, Tripurantaka, the destroyer of Bhaga’s eyes, and the supreme protector of the gods.
The fourth verse honors Him as Girisha, beloved of Parvati, worshipped by all divine beings, eternal and imperishable, and the destroyer of mighty demons.
The fifth verse explains Shiva’s presence in all the five elements—earth, water, fire, air, and space—He is the sound in the sky, the brilliance in fire, and the essence of cosmic principles.
The sixth verse further declares Him the form of fire, wood, stone, sesame seeds, and oil—indicating His presence in all ritual elements and material forms.
The seventh verse recalls the time before creation when no sun or moon existed, and only the supreme radiance of Shiva illuminated existence.
The eighth verse depicts Him as the skull-garlanded, moon-crested, ash-smeared, serpent-adorned, cremation-ground dweller who destroys death itself.
The ninth verse presents Shakti as the universal form residing in Shiva, while the Trishula represents the three sacred fires associated with creation, preservation, and dissolution.
The tenth verse explains that Shiva’s matted locks represent all oceans and rivers; His body holds all knowledge; the ignorant fail to perceive this universal truth.
The eleventh verse states that Narayana and Brahma also arise from Him, manifesting through the three gunas and appearing differently in the cycles of time.
The final verse offers total surrender, with all gods requesting Shiva to protect them and remove all dangers.
Benefits:
• Protection from fear, enemies, and obstacles
• Strengthens spiritual clarity and devotion
• Removes negative energies and planetary afflictions
• Grants divine grace, peace, and inner stability
• Ideal for those seeking protection during difficulties
Frequently Asked Questions
What is Indra Krita Shiva Stuti?
When and how should one recite this Stuti?
What are the benefits of reciting Indra Krita Shiva Stuti?
Who should recite this Stuti?
How many times should this Stuti be recited?
What is the origin or source of this Stuti?
Related Stotras
Comments
Please login to leave a comment
Loading comments...