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Devadaru Vanastha Muni Krita Parameshwara Stuti

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Shree parameshvara stutih' (devadaaruvanastha muni kri'tam')

Ri'shaya oochuh' |
Namo digvaasase nityam' kri'taantaaya trishooline |
Vikat'aaya karaalaaya karaalavadanaaya cha || 1 ||

Aroopaaya suroopaaya vishvaroopaaya te namah' |
Kat'ankat'aaya rudraaya svaahaakaaraaya vai namah' || 2 ||

Sarvapranatadehaaya svayam' cha pranataatmane |
Nityam' neelashikhand'aaya shreekant'haaya namo namah' || 3 ||

Neelakant'haaya devaaya chitaabhasmaangadhaarine |
Tvam' brahmaa sarvadevaanaam' rudraanaam' neelalohitah' || 4 ||

Aatmaa cha sarvabhootaanaam' saankhyaih' purusha uchyate |
Parvataanaam' mahaamerurnakshatraanaam' cha chandramaah' || 5 ||

Ri'sheenaam' cha vasisht'hastvam' devaanaam' vaasavastathaa |
Omkaarah' sarvavedaanaam' shresht'ham' saama cha saamasu || 6 ||

Aaranyaanaam' pashoonaam' cha sim'hastvam' parameshvarah' |
Graamyaanaamri'shabhashchaasi bhagavaan lokapoojitah' || 7 ||

Sarvathaa vartamaano'pi yo yo bhaavo bhavishyati |
Tvaameva tatra pashyaamo brahmanaa kathitam' yathaa || 8 ||

Kaamah' krodhashcha lobhashcha vishaado mada eva cha |
Etadichchhaamahe boddhum' praseeda parameshvara || 9 ||

Mahaasam'harane praapte tvayaa deva kri'taatmanaa |
Karam' lalaat'e sam'vidhya vahnirutpaaditastvayaa || 10 ||

Tenaagninaa tadaa lokaa archirbhih' sarvato vri'taah' |
Tasmaadagnisamaa hyete bahavo vikri'taagnayah' || 11 ||

Kaamah' krodhashcha lobhashcha moho dambha upadravah' |
Yaani chaanyaani bhootaani sthaavaraani charaani cha || 12 ||

Dahyam' te praaninaste tu tvatsamutthena vahninaa |
Asmaakam' dahyamaanaanaam' traataa bhava sureshvara || 13 ||

Tvam' cha lokahitaarthaaya bhootaani parishinchasi |
Maheshvara mahaabhaaga prabho shubhanireekshaka || 14 ||

Aajnyaapaya vayam' naatha kartaaro vachanam' tava |
Bhootakot'isahasreshu roopakot'ishateshu cha || 15 ||

Antam' gantum' na shaktaah' sma devadeva namo'stu te || 16 ||

Iti shreelingamahaapuraane poorvabhaage dvaatrim'sho'dhyaaye devadaaruvanastha munikri'ta parameshvara stutih' |

Meaning

The Parameshwara Stuti, composed by sages of the Devadaru forest, is a powerful hymn that praises Lord Shiva in His fierce, formless, cosmic, and compassionate aspects. The sages salute Shiva—clothed in the directions, holding the trident, terrible in form, beyond form, and yet the embodiment of all forms.

Shiva is both the unmanifest and the manifest, the one who is worshipped by all beings. He is the life force within every creature and the supreme soul who receives the devotion of all. He is Neelakantha, the blue-throated one, the wearer of sacred ash, Rudra of many hues, and the essence of the universe.

The hymn describes Shiva as the Purusha spoken of in Sankhya philosophy, the Meru among mountains, the Moon among stars, the foremost among sages as Vasishta, and the chief among gods as Indra. Among all scriptures, Shiva is the sacred syllable Om, the heart of the Sama Veda, and the supreme essence permeating all knowledge.

He is the lion among wild animals and the bull among domestic ones—the one worshipped by all worlds. Everything that exists, everything that will exist, and every state of being is perceived as a manifestation of Shiva alone.

The sages seek to understand how emotions such as desire, anger, greed, sorrow, and pride arise. Shiva is described as the source of the cosmic fire that brings dissolution during the great destruction. From His forehead emerged the flame that engulfed all worlds, and from that flame arose many other fierce fires.

All beings—moving and unmoving—are consumed by this cosmic fire. The sages plead with Shiva to protect them from this destruction and to save them from suffering. They acknowledge that Shiva nurtures the universe out of compassion, overseeing all beings.

The hymn ends with a profound acknowledgment: even with countless forms and infinite manifestations of Shiva, His true nature cannot be fully comprehended. Thus, they offer deep reverence to the Lord of all gods.

Benefits:
• Deep spiritual understanding of Shiva’s cosmic role
• Removal of fear, ego, confusion, and negativity
• Protection during crises and inner turmoil
• Strengthening surrender, devotion, and clarity
• Attainment of peace, wisdom, and divine grace

Frequently Asked Questions

What is the Devadaru Vanastha Muni Krita Parameshwara Stuti?
This Stuti, composed by the sages of the Devadaru forest, is a powerful hymn that profoundly describes Lord Shiva's fierce, peaceful, cosmic, and formless aspects. It highlights Shiva's infinite glory and his role as the origin of creation, sustenance, and dissolution.
When and how should one recite this Stuti?
One can recite this Stuti daily in the morning or evening after bathing, with a pure mind. Reciting it on Mondays, during Shivaratri, or Pradosham, which are auspicious for Shiva, is considered particularly beneficial.
What are the benefits of reciting this Stuti?
Reciting this Stuti provides a deep understanding of Shiva Tattva, destroys sins and fears, offers protection during crises, and brings mental stability and growth in knowledge. It bestows Lord Shiva's grace and blessings.
Who can recite this Stuti?
Anyone with devotion to Lord Shiva can recite this Stuti. It is especially beneficial for those seeking spiritual knowledge, desiring mental peace, and wishing for protection from life's challenges.
How many times should this Stuti be recited?
Generally, reciting this Stuti once or thrice daily is considered auspicious. For greater benefits, it can be recited 11, 21, or 108 times, but devotion and concentration are paramount.
What is the origin of this Stuti?
This Stuti was composed by the great sages who resided in the Devadaru forest. They offered this hymn to glorify Lord Shiva's majesty and celebrate his various forms after experiencing his divine presence.

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