Deva Danava Krita Shiva Stotram
Shree shiva stotram' (devadaanava kri'tam')
Devadaanavaa oochuh' |
Namastubhyam' viroopaaksha sarvato'nantachakshushe |
Namah' pinaakahastaaya vajrahastaaya dhanvine || 1 ||
Namastrishoolahastaaya dand'ahastaaya dhoorjat'e |
Namastrailokyanaathaaya bhootagraamashareerine || 2 ||
Namah' suraarihantre cha somaagnyarkaagryachakshushe |
Brahmane chaiva rudraaya namaste vishnuroopine || 3 ||
Brahmane vedaroopaaya namaste devaroopine |
Saankhyayogaaya bhootaanaam' namaste shambhavaaya te || 4 ||
Manmathaangavinaashaaya namah' kaalakshayankara |
Ram'hase devadevaaya namaste vasuretase || 5 ||
Ekaveeraaya sarvaaya namah' pingakapardine |
Umaabhartre namastubhyam' yajnyatripuraghaatine || 6 ||
Shuddhabodhaprabuddhaaya muktakaivalyaroopine |
Lokatrayavidhaatre cha varunendraagniroopine || 7 ||
Ri'gyajuh' saamavedaaya purushaayeshvaraaya cha |
Agraaya chaiva chograaya vipraaya shrutichakshushe || 8 ||
Rajase chaiva sattvaaya tamase sthimitaatmane |
Anityanityabhaasaaya namo nityacharaatmane || 9 ||
Vyaktaaya chaivaavyaktaaya vyaktaavyaktaatmane namah' |
Bhaktaanaamaartinaashaaya priyanaaraayanaaya cha || 10 ||
Umaapriyaaya sharvaaya nandivaktraanchitaaya vai |
Ri'tumanvantakalpaaya pakshamaasadinaatmane || 11 ||
Naanaaroopaaya mund'aaya varootha pri'thudand'ine |
Namah' kapaalahastaaya digvaasaaya shikhand'ine || 12 ||
Dhanvine rathine chaiva yataye brahmachaarine |
Ityevamaadicharitaih' stutam' tubhyam' namo namah' || 13 ||
Iti shreematsyapuraane ksheerodamathavarnano naama panchaashadadhikadvishatatamo'dhyaaye devadaanavakri'ta shivastotram |
Meaning
In this hymn, Deva and Danava together praise Lord Shiva as the supreme ruler of the universe. Shiva is addressed as Virupaksha—the one with infinite cosmic vision. He wields the Pinaka bow, the thunderbolt, the staff, and the trident. He is the lord of the three worlds and the indweller of all beings, including spirits, ancestors, and elemental forces.
He is the destroyer of enemies, the essence of the Sun, Moon, and Fire, Brahma and Rudra, and even the Vishnu principle. He is the form of the Vedas, the lord of yoga, the foundation of Sankhya philosophy, and the cosmic intelligence of all beings. As the destroyer of desire (Manmatha), the annihilator of Time, and the eternal god of gods, He is both the beginning and the end.
Shiva is Ekaveera, the great hero; He is the beloved of Uma; He is the destroyer of Tripura. He is pure consciousness, the essence of liberation, and the sustainer of all three worlds. He manifests as Varuna, Indra, and Agni. He is the Vedas, their creator, and the teacher of the wise.
He embodies sattva, rajas, and tamas, and transcends them. He is manifest and unmanifest, the union of the expressed and the hidden. He removes the distress of devotees and is dear even to Narayana. He governs seasons, yugas, kalpas, months, days, and all cycles of time.
Shiva appears in countless forms—shaven-headed, wearing skulls, clothed in space, armed with great weapons. He is the charioteer, the ascetic, the brahmachari, the eternal lord. Devas and Danavas conclude by saluting Him repeatedly, acknowledging that His glory is beyond description.
Benefits:
• Deep purification and inner strength
• Blessings of protection from all directions
• Removal of fear, sin, obstacles, and negativity
• Advancement in knowledge, dharma, and spiritual evolution
• Harmonizes mind, body, and life through Shiva’s cosmic energy
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