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శ్రీ విష్ణు ద్వాదశనామ పంజర స్తోత్రం

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Shree vishnu dvaadashanaama panjara stotram'

Purastaat keshavah' paatu chakree jaamboonadaprabhah' |
Pashchaannaaraayanah' shankhee neelajeemootasannibhah' || 1 ||

Indeevaradalashyaamo maadhavordhvam' gadaadharah' |
Govindo dakshine paarshve dhanvee chandraprabho mahaan || 2 ||

Uttare halabhri'dvishnuh' padmakinjalkasannibhah' |
Aagneyyaamaravindaabho musalee madhusoodanah' || 3 ||

Trivikramah' khad'gapaanirnirri'tyaam' jvalanaprabhah' |
Vaayavyaam' vaamano vajree tarunaadityadeeptimaan || 4 ||

Aishaanyaam' pund'areekaabhah' shreedharah' pat't'asaayudhah' |
Vidyutprabho hri'sheekesho hyavaachyaam' dishi mudgaree || 5 ||

Hri'tpadme padmanaabho me sahasraarkasamaprabhah' |
Sarvaayudhah' sarvashaktih' sarvajnyah' sarvatomukhah' || 6 ||

Indragopakasankaashah' paashahasto'paraajitah' |
Sa baahyaabhyantaram' deham' vyaapya daamodarah' sthitah' || 7 ||

Evam' sarvatramachchhidram' naamadvaadashapanjaram |
Pravisht'o'ham' na me kinchidbhayamasti kadaachana || 8 ||

Bhayam' naasti kadaachana om nama iti ||

Iti shree vishnu dvaadashanaama panjara stotram ||

Meaning

This sacred Panjara Stotram establishes twelve divine forms of Lord Vishnu as protectors in all directions, signifying His omnipresence and boundless guardianship. In the front stands Lord Keshava, radiant like refined gold and holding the divine discus. Behind, Narayana with the conch removes darkness and negativities. Above, Madhava holds the mace and radiates strength like a blue lotus. On the right side stands Govinda with the bow, glowing with soft moonlight, offering safety and grace.

In the north, Vishnu as the wielder of the plough shines with the beauty of lotus pollen, extending a shield of divine protection. In the southeast, Madhusudana—shining like a lotus—wields the pestle to destroy hostile forces. In the southwest, Trivikrama with the sword burns away all fear with a fiery brilliance. In the northwest, Vamana holds the thunderbolt with the radiance of the rising sun.

In the northeast, Sridhara glows like a lotus, holding the sacred axe. In the nadir direction, Hrishikesha shines like lightning, guiding our senses toward purity and control. In the heart-lotus sits Padmanabha, brilliant like a thousand suns, purifying our inner being. The Lord is all-armed, all-powerful, all-knowing, radiating in all directions.

Damodara, glowing like the red insect Indragopa, holds the noose and pervades both the inner and outer body, protecting the devotee constantly. When these twelve divine names form the protective “panjara” around the devotee, no fear can ever touch them. This hymn assures safety, peace, courage, and a divine shield of spiritual energy.

Benefits:
• Protection from fear, negativity, and unseen forces
• Creates a spiritual shield (panjara) around the devotee
• Enhances peace, clarity, and inner strength
• Supports physical and emotional well-being

Frequently Asked Questions

What is Sri Vishnu Dwadasanama Panjara Stotram?
This stotram is a powerful prayer that invokes the twelve divine names and forms of Lord Vishnu to provide protection in all directions. It signifies the omnipresence and omnipotence of the Lord.
When or how should one recite this stotram?
This stotram can be recited daily as part of morning or evening prayers. It is particularly beneficial when one feels fear or uncertainty, before embarking on journeys, or starting any important task.
What are the benefits of reciting Sri Vishnu Dwadasanama Panjara Stotram?
Reciting this stotram offers protection from fear and negative energies, grants mental peace, courage, health, and auspicious outcomes. It creates a divine protective shield around the devotee.
Who should recite this stotram?
Anyone seeking protection from fear, anxieties, and adversaries, or those aspiring for mental tranquility and spiritual progress, can recite this stotram. It is suitable for all devotees.
How many times should this stotram be recited?
Generally, reciting it once or thrice daily is recommended. For specific intentions, one may recite it 11, 21, or 108 times. Daily recitation is best for continuous divine protection.
What is the origin or significance of this stotram?
This stotram is based on the twelve names of Sri Vishnu mentioned in ancient Puranas and Agamic texts. It elaborates on the Lord's various forms, weapons, and His boundless capacity for protection.

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