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Sri Vasudeva Dwadasha Akshara Stuti

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Shree vaasudeva dvaadashaarnava stutih'

Omiti jnyaanavastrena raaganirnejaneekri'tah' |
Karmanidraam' prapanno'smi traahi maam' madhusoodana || 1 ||

Na gatirvidyate chaanyaa tvameva sharanam' mama |
Maayaapankenalipto'smi traahi maam' madhusoodana || 2 ||

Mohito mohajaalena putradaaragri'haadishu |
Tri'shnayaa peed'yamaano'smi traahi maam' madhusoodana || 3 ||

Bhaktiheenam' tu deenam' cha duh'khashokasamanvitau |
Anaashrayamanaatham' cha traahi maam' madhusoodana || 4 ||

Gataagataparishraanto dooramadhvani karmanaam |
Sam'saarabhayabheeto'smi traahi maam' madhusoodana || 5 ||

Vasito maatri'garbheshu peed'ito'ham' janaardana |
Garbhavaasakshayakara traahi maam' madhusoodana || 6 ||

Tena deva prapanno'smi satvaashrayaparaayana |
Jaraamaranabheeto'smi traahi maam' madhusoodana || 7 ||

Vaachaa toopakri'tam' paapam' karmanaa yadupaarjitam |
Mayaa deva duraachaaram' traahi maam' madhusoodana || 8 ||

Sukri'tam' na kri'tam' kinchit dushkri'tam' tu sadaa kri'tam |
Tenaaham' paritapto'smi traahi maam' madhusoodana || 9 ||

Dehaantarasahasreshu kuyonih' sevitaa mayaa |
Tiryaktvam' maanushatvam' cha traahi maam' madhusoodana || 10 ||

Vaasudeva hri'sheekesha vaikunt'ha purushotama |
Sri'sht'isam'haarakarana traahi maam' madhusoodana || 11 ||

Yatraahamaagamishyaami naaree vaa purusho'pi vaa |
Tatra tatra cha te bhaktih' traahi maam' madhusoodana || 12 ||

Dvaadashaarnavastutimimaam' yah' pat'hechchhri'nuyaadapi |
Sa yaati paramam' sthaanam' yatra yogeshvaro harih' || 13 ||

Iti shreevedavyaasa kri'ta dvaadashaarnava stutih' ||

Meaning

The Sri Vasudeva Dvadasa Arṇava Stuti is a powerful hymn of complete surrender to Lord Vishnu. The devotee confesses honestly:
    •    “I am trapped in karma, delusion, worldly bonds.”
    •    “I have no other refuge but You.”
    •    “I have committed sins through speech, mind and action. Good deeds are few; bad deeds are many.”
    •    “I have travelled through countless wombs—human, animal, and other forms.”
    •    “Save me, O Madhusudana.”

Each verse ends with the soulful cry:
“Traahi maam Madhusoodana — Please protect me, O Slayer of Madhu.”

The devotee acknowledges his helplessness, fear of rebirth, old age, death and seeks divine grace alone as the ultimate shelter.

In the final verses, the devotee prays:
“Wherever I am born—man or woman—let devotion to You never leave me.”

The phalaśruti states that whoever chants or hears this stotra attains the supreme abode of Lord Hari.

This hymn is a perfect example of ātma-samarpaṇa (self-surrender) and daiva-śaraṇāgati (seeking divine refuge).

Benefits
    •    Deepens devotion and surrender
    •    Removes guilt, fear and inner sorrow
    •    Helps overcome attachments and delusion
    •    Grants clarity, peace and protection
    •    Strengthens devotion across lifetimes
    •    Burns accumulated karma of many births
    •    Leads the devotee toward liberation

Frequently Asked Questions

What is Sri Vasudeva Dwadasha Akshara Stuti?
It is a devotional hymn of complete surrender to Lord Vishnu or Vasudeva. The devotee seeks divine protection from ignorance, karmic bonds, and the sorrows of worldly existence.
When and how should this Stotra be recited?
This stotra can be recited at any time, especially when facing mental distress or seeking to deepen one's sense of complete surrender to the Lord. Reciting it daily after a bath with a pure mind is considered best.
What are the benefits of reciting Sri Vasudeva Dwadasha Akshara Stuti?
Recitation of this stotra strengthens the feeling of surrender, reduces mental burden and fear of sin, liberates one from attachments and delusions, and helps in attaining freedom from the cycle of samsara.
Who can recite this Stotra?
Anyone with faith in Lord Vishnu and seeking liberation from life's difficulties can recite this stotra. It is particularly beneficial for those seeking spiritual progress and complete divine refuge.
How many times should this Stotra be recited?
It is common to recite this stotra once or thrice daily. Devotees can recite it more often according to their wish and time, but regular recitation is important.
What is the origin or source of this Stotra?
This stotra is part of the Puranas or ancient devotional literature. While its exact origin is not clearly known, it is deeply rooted in the devotional tradition of Hinduism.

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