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Sri Surya Ashtakam

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Sri Surya Ashtakam

Shree sooryaasht'akam'

Saamba uvaacha |
Aadideva namastubhyam' praseeda mama bhaaskara |
Divaakara namastubhyam' prabhaakara namo'stu te || 1 ||

Saptaashvarathamaarood'ham' prachand'am' kashyapaatmajam |
Shvetapadmadharam' devam' tam' sooryam' pranamaamyaham || 2 ||

Lohitam' rathamaarood'ham' sarvalokapitaamaham |
Mahaapaapaharam' devam' tam' sooryam' pranamaamyaham || 3 ||

Traigunyam' cha mahaashooram' brahmavishnumaheshvaram |
Mahaapaapaharam' devam' tam' sooryam' pranamaamyaham || 4 ||

Bri'm'hitam' tejasaam' punjam' vaayumaakaashameva cha |
Prabhum' cha sarvalokaanaam' tam' sooryam' pranamaamyaham || 5 ||

Bandhookapushpasankaasham' haarakund'alabhooshitam |
Ekachakraratham' devam' tam' sooryam' pranamaamyaham || 6 || [dharam']

Tam' sooryam' jagatkartaaram' mahaatejah'pradeepanam |
Mahaapaapaharam' devam' tam' sooryam' pranamaamyaham || 7 ||

Tam' sooryam' jagataam' naatham' jnyaanavijnyaanamokshadam |
Mahaapaapaharam' devam' tam' sooryam' pranamaamyaham || 8 ||

Sooryaasht'akam' pat'hennityam' grahapeed'aapranaashanam |
Aputro labhate putram' daridro dhanavaanbhavet || 9 ||

Aamisham' madhupaanam' cha yah' karoti raverdine |
Saptajanma bhavedrogee janmajanma daridrataa || 10 ||

Streetailamadhumaam'saani ye tyajanti raverdine |
Na vyaadhih' shokadaaridryam' sooryalokam' sa gachchhati || 11 ||

Iti shree sooryaasht'akam |

Meaning

Eight verses to the Sun, spoken by Samba — the text opens Saamba uvaacha. Samba is Krishna's son by Jambavati, and the Puranic account has him afflicted with a wasting skin disease and turning to Surya for cure; the eastern Surya tradition, including Konark, remembers him as the one who established Sun worship. The first verse is a plain address: Aadideva namastubhyam praseeda mama bhaskara — first of gods, be gracious to me.

Significance

The imagery is concrete rather than philosophical. Surya is shown mounted on a chariot of seven horses, son of Kashyapa, holding a white lotus; in the next breath he is the red one on the red chariot, grandfather of all the worlds, remover of great sin. The stotra says the recitation brings a son to the man who wants a son and wealth to the poor, and removes disease and sin — the standard idiom of phala-shruti, and worth reading as the text's own claim rather than a promise. What is unusual is the rule it attaches. The closing verses say that on ravi-dina, Sunday, one should keep off meat and honey-wine. A stotra that names what you must give up on the day of recitation is asking for more than reading.

How and when to chant

Sunday at sunrise, facing east after a bath. Offer arghya first if you can — water poured in a thin stream toward the sun — then read the eight verses and the phala-shruti straight through, once, or three times if you are keeping a fixed count. Many people take the Sunday restriction seriously and eat a single sattvic meal that day. Ratha Saptami and Sundays through the month of Magha are when it is recited most, and those recovering from illness often keep it as a daily dawn reading rather than a weekly one.

Frequently Asked Questions

Who is the Samba who speaks this stotra?
Samba, son of Krishna and Jambavati. The Puranas relate that he was afflicted with a severe skin disease and was relieved after worshipping Surya, and the Samba Purana and the Sun-worship tradition of eastern India, Konark included, trace their origin to him. The stotra's opening word Saamba uvaacha places the eight verses in his mouth.
How many verses does the Surya Ashtakam have?
Eight, as the name says, followed by a short phala-shruti of two or three verses depending on the edition. Some printed texts run the phala-shruti in as verses nine to eleven, which is why you will occasionally see the whole thing described as an eleven-verse stotra.
What does the stotra say about eating on Sunday?
Its closing verses tell the reciter to avoid meat and honey-wine on ravi-dina, the Sun's day. Households that follow the stotra closely treat Sunday as a restricted day and take one simple sattvic meal. The instruction is part of the text, not an outside custom, which is why it is worth knowing before starting a regular practice.
Is Surya Ashtakam recited for skin disease?
Many people recite it with that intention, because of Samba's story and because the tradition links the Sun with skin and eyesight. The stotra speaks of removing disease in general terms. It is prayer, not treatment: continue with a doctor, and do not stop medication on the strength of a recitation.
What is the best time of day to chant it?
Sunrise, facing east, is the standard. If dawn is not possible, midday is the second choice, since the Sun is at strength. Avoid making it an after-dark reading — the whole stotra is addressed to a visible sun, and much of the practice around it, arghya included, assumes daylight.
How is the Surya Ashtakam different from the Surya Kavacham?
Different form and different purpose. The Ashtakam is eight verses of praise spoken by Samba, read straight through. The Kavacham, spoken by Yajnavalkya, is an armour text that assigns a name of the Sun to each part of the body for protection. People often read the Ashtakam for devotion and the Kavacham before facing something difficult.
Can it be chanted every day or only on Sunday?
Daily recitation is perfectly acceptable and common among those who keep a dawn practice. Sunday is when it carries most weight and when the stotra's own dietary instruction applies. Choosing Sunday only, and doing it carefully, is better than a hurried daily reading — regularity matters more than frequency here.

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