Sri Surya Ashtakam
Shree sooryaasht'akam'
Saamba uvaacha |
Aadideva namastubhyam' praseeda mama bhaaskara |
Divaakara namastubhyam' prabhaakara namo'stu te || 1 ||
Saptaashvarathamaarood'ham' prachand'am' kashyapaatmajam |
Shvetapadmadharam' devam' tam' sooryam' pranamaamyaham || 2 ||
Lohitam' rathamaarood'ham' sarvalokapitaamaham |
Mahaapaapaharam' devam' tam' sooryam' pranamaamyaham || 3 ||
Traigunyam' cha mahaashooram' brahmavishnumaheshvaram |
Mahaapaapaharam' devam' tam' sooryam' pranamaamyaham || 4 ||
Bri'm'hitam' tejasaam' punjam' vaayumaakaashameva cha |
Prabhum' cha sarvalokaanaam' tam' sooryam' pranamaamyaham || 5 ||
Bandhookapushpasankaasham' haarakund'alabhooshitam |
Ekachakraratham' devam' tam' sooryam' pranamaamyaham || 6 || [dharam']
Tam' sooryam' jagatkartaaram' mahaatejah'pradeepanam |
Mahaapaapaharam' devam' tam' sooryam' pranamaamyaham || 7 ||
Tam' sooryam' jagataam' naatham' jnyaanavijnyaanamokshadam |
Mahaapaapaharam' devam' tam' sooryam' pranamaamyaham || 8 ||
Sooryaasht'akam' pat'hennityam' grahapeed'aapranaashanam |
Aputro labhate putram' daridro dhanavaanbhavet || 9 ||
Aamisham' madhupaanam' cha yah' karoti raverdine |
Saptajanma bhavedrogee janmajanma daridrataa || 10 ||
Streetailamadhumaam'saani ye tyajanti raverdine |
Na vyaadhih' shokadaaridryam' sooryalokam' sa gachchhati || 11 ||
Iti shree sooryaasht'akam |
Meaning
Eight verses to the Sun, spoken by Samba — the text opens Saamba uvaacha. Samba is Krishna's son by Jambavati, and the Puranic account has him afflicted with a wasting skin disease and turning to Surya for cure; the eastern Surya tradition, including Konark, remembers him as the one who established Sun worship. The first verse is a plain address: Aadideva namastubhyam praseeda mama bhaskara — first of gods, be gracious to me.
Significance
The imagery is concrete rather than philosophical. Surya is shown mounted on a chariot of seven horses, son of Kashyapa, holding a white lotus; in the next breath he is the red one on the red chariot, grandfather of all the worlds, remover of great sin. The stotra says the recitation brings a son to the man who wants a son and wealth to the poor, and removes disease and sin — the standard idiom of phala-shruti, and worth reading as the text's own claim rather than a promise. What is unusual is the rule it attaches. The closing verses say that on ravi-dina, Sunday, one should keep off meat and honey-wine. A stotra that names what you must give up on the day of recitation is asking for more than reading.
How and when to chant
Sunday at sunrise, facing east after a bath. Offer arghya first if you can — water poured in a thin stream toward the sun — then read the eight verses and the phala-shruti straight through, once, or three times if you are keeping a fixed count. Many people take the Sunday restriction seriously and eat a single sattvic meal that day. Ratha Saptami and Sundays through the month of Magha are when it is recited most, and those recovering from illness often keep it as a daily dawn reading rather than a weekly one.
Frequently Asked Questions
Who is the Samba who speaks this stotra?
How many verses does the Surya Ashtakam have?
What does the stotra say about eating on Sunday?
Is Surya Ashtakam recited for skin disease?
What is the best time of day to chant it?
How is the Surya Ashtakam different from the Surya Kavacham?
Can it be chanted every day or only on Sunday?
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