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Sri Narayana Ashtakshari Stuti

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Shreemannaaraayanaasht'aaksharee stuti

Om namah' pranavaarthaartha sthoola sookshma ksharaakshara |
Vyaktaavyakta kal'aateeta omkaaraaya namo namah' || 1 ||

Namo devaadidevaaya dehasanchaarahetave |
Daityasanghavinaashaaya nakaaraaya namo namah' || 2 ||

Mohanam' vishvaroopam' cha shisht'aachaarasuposhitam |
Mohavidhvam'sakam' vande mokaaraaya namo namah' || 3 ||

Naaraayanaaya navyaaya narasim'haaya naamine |
Naadaaya naadine tubhyam' naakaaraaya namo namah' || 4 ||

Raamachandram' raghupatim' pitraajnyaaparipaalakam |
Kausalyaatanayam' vande raakaaraaya namo namah' || 5 ||

Yajnyaaya yajnyagamyaaya yajnyarakshaakaraaya cha |
Yajnyaangaroopine tubhyam' yakaaraaya namo namah' || 6 ||

Naakaaram' lokavikhyaatam' naanaajanmaphalapradam |
Naanaabheesht'apradam' vande naakaaraaya namo namah' || 7 ||

Yajnyakartre yajnyabhartre yajnyaroopaaya te namah' |
Sujnyaanagocharaayaa'stu yakaaraaya namo namah' || 8 ||

Naaraayanah' param' brahma naaraayanah' parantapah' |
Naaraayanah' paro devah' sarvam' naaraayanah' sadaa ||

Iti shree naaraayana asht'aaksharee stutih' |

Meaning

The Srimannarayana Ashtakshari Stuti is a hymn praising each syllable of the sacred mantra “Om Namo Narayanaya.” Every syllable symbolizes a divine quality of Lord Narayana—the Supreme Reality beyond gross and subtle forms, manifest and unmanifest states.

The first verse praises Om, the primal sound that transcends the perishable and imperishable, the seen and unseen—the essence of all creation.
The syllable “Na” salutes the Lord of all gods, the giver of life, and the destroyer of demonic arrogance.
“Ma” glorifies the cosmic form that both enchants and dispels delusion, upholding righteousness.

“Na” again praises Narayana, Narasimha, and the divine Nada—the cosmic vibration that sustains the universe.
“Ra” praises Lord Rama, the obedient son of Dasharatha, embodiment of dharma and compassion.
“Ya” signifies the Lord as the embodiment of yajna, the protector and enjoyer of all sacrifices.

“Ṇa” is praised as renowned in all worlds, giver of the fruits of many births, and fulfiller of desires.
The final “Ya” again salutes the Lord as the doer, preserver, and goal of all yajnas—accessible through pure knowledge.

The concluding verse declares the essence:
Narayana is the Supreme Brahman, the Supreme Lord, the supreme deity—everything is Narayana, always.

Benefits:
• Awakens the full spiritual power of the Ashtakshari mantra
• Removes delusion, fear, negative karma
• Strengthens devotion, surrender, purity, clarity
• Leads to inner peace, protection, and divine grace

Frequently Asked Questions

What is Sri Narayana Ashtakshari Stuti?
It is a sacred hymn that praises each syllable of the powerful "Om Namo Narayanaya" Ashtakshari mantra, describing Lord Narayana's various divine forms and attributes. It embodies complete surrender to the Lord.
When and how should one recite this Stuti?
It can be recited daily in the morning or evening after bathing, with a clean and peaceful mind. Reciting it with devotion in front of Lord Narayana's image, lighting a lamp, is highly recommended.
What are the benefits of reciting this Stuti?
Reciting this Stuti bestows the power of the Ashtakshari mantra, removes delusion, ignorance, and sins. It enhances mental peace, devotion, courage, and self-confidence.
Who can recite this Stuti?
Devotees of Lord Narayana, those seeking spiritual progress, mental peace, and wishing to strengthen their adherence to Dharma in life can all recite this Stuti.
How many times should this Stuti be recited?
It is beneficial to recite the complete Stuti at least once daily. If time permits, reciting it 3, 5, 11, or 108 times can yield greater spiritual benefits.
What is the origin of this Stuti?
This Stuti is believed to have originated from ancient Puranas or various devotional scriptures. It is one of the hymns composed by sages and devotees to elaborate on the glory of the Ashtakshari mantra.

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