Sri Hari Nama Ashtakam
Shree hari naamaasht'akam'
Shree keshavaachyuta mukunda rathaangapaane
Govinda maadhava janaardana daanavaare |
Naaraayanaamarapate trijagannivaasa
Jihve japeti satatam' madhuraaksharaani || 1 ||
Shreedevadeva madhusoodana shaarngapaane
Daamodaraarnavaniketana kait'abhaare |
Vishvambharaabharanabhooshita bhoomipaala
Jihve japeti satatam' madhuraaksharaani || 2 ||
Shreepadmalochana gadaadhara padmanaabha
Padmesha padmapada paavana padmapaane |
Peetaambaraambararuche ruchiraavataara
Jihve japeti satatam' madhuraaksharaani || 3 ||
Shreekaanta kaustubhadharaartiharaaprameya
Vishno trivikrama maheedhara dharmaseto |
Vaikunt'havaasa vasudhaadhipa vaasudeva
Jihve japeti satatam' madhuraaksharaani || 4 ||
Shreenaarasim'ha narakaantaka kaantamoorte
Lakshmeepate garud'avaahana sheshashaayin |
Keshipranaashana sukesha kireet'amaul'e
Jihve japeti satatam' madhuraaksharaani || 5 ||
Shreevatsalaanchhana surarshabha shankhapaane
Kalpaantavaaridhivihaara hare muraare |
Yajnyesha yajnyamaya yajnyabhugaadideva
Jihve japeti satatam' madhuraaksharaani || 6 ||
Shreeraama raavanaripo raghuvam'shaketo
Seetaapate dasharathaatmaja raajasim'ha |
Sugreevamitra mri'gavedhaka chaapapaane
Jihve japeti satatam' madhuraaksharaani || 7 ||
Shreekri'shna vri'shnivara yaadava raadhikesha
Govardhanoddharana kam'savinaasha shaure |
Gopaala venudhara paand'usutaikabandho
Jihve japeti satatam' madhuraaksharaani || 8 ||
Ityasht'akam' bhagavatah' satatam' naro yo
Naamaankitam' pat'hati nityamananyachetaah' |
Vishnoh' param' padamupaiti punarna jaatu
Maatuh' payodhararasam' pibateeha satyam || 9 ||
Iti shreematparamaham'sa svaami brahmaananda virachitam' harinaamaasht'akam |
Meaning
Sri Hari Namashtakam is a sweet compilation of the divine names of Lord Hari, inviting the devotee to let the tongue constantly repeat these nectarine syllables. Each verse is filled with the glories of Vishnu and His incarnations, affirming that remembrance of His names purifies, protects, and elevates the soul.
The first verse highlights the names Keshava, Achyuta, Mukunda, Govinda, Madhava, Janardana—each representing the Lord’s beauty, compassion, and cosmic roles. The devotee is told: “O tongue, always chant these sweet names!”
The second verse addresses the Lord as the destroyer of demons, the protector of the worlds, and the one who dwells in the cosmic ocean—Madhusudana, Damodara, Sarngapani. His divine form sustains all creation.
The third verse speaks of the lotus-eyed Padmanabha, the wielder of the mace, and the resplendent Pitaambara-clad Vishnu whose incarnations bring auspiciousness to the world.
The fourth verse praises Him as the bearer of Kaustubha, the dharma-bridge, the Lord of Vaikuntha, Trivikrama, the upliftment of the universe.
The fifth verse glorifies Narasimha, the destroyer of Narakasura, consort of Lakshmi, the one resting on Shesha, crowned beautifully and ever protective.
The sixth verse proclaims Him as marked with Srivatsa, wielder of the conch, the ocean-sporting Lord, Yajneshwara and Yajna Himself.
The seventh verse celebrates Sri Rama—slayer of Ravana, jewel of the Raghu dynasty, consort of Sita, ally of Sugriva, the bow-bearing hero.
The eighth verse praises Sri Krishna—the darling of Vrishni and Yadava clans, lifter of Govardhana, destroyer of Kamsa, the enchanting cowherd and friend of the Pandavas.
The final verse (phalashruti) declares:
One who recites this ashtakam daily with unwavering devotion attains the supreme abode of Vishnu and is never again born into this world—never again to taste the milk of a mother’s breast.
Benefits:
• Deepens divine name remembrance and devotion
• Purifies the heart and removes sins
• Grants protection, peace, and spiritual clarity
• Blessings of all Visnu incarnations
• Leads toward liberation and the supreme abode
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