Sri Hari Ashtakam (Prahlada Krutam)
Shree haryasht'akam'
Harirharati paapaani dusht'achittairapi smri'tah' |
Anichchhayaa'pi sam'spri'sht'o dahatyeva hi paavakah' || 1 ||
Sa gangaa sa gayaa setuh' sa kaashee sa cha pushkaram |
Jihvaagre vartate yasya harirityaksharadvayam || 2 ||
Vaaraanasyaam' kurukshetre naimishaaranya eva cha |
Yatkri'tam' tena yenoktam' harirityaksharadvayam || 3 ||
Pri'thivyaam' yaani teerthaani punyaanyaayatanaani cha |
Taani sarvaanyasheshaani harirityaksharadvayam || 4 ||
Gavaam' kot'isahasraani hemakanyaasahasrakam |
Dattam' syaattena yenoktam' harirityaksharadvayam || 5 ||
Ri'gvedo'tha yajurvedah' saamavedo'pyatharvanah' |
Adheetastena yenoktam' harirityaksharadvayam || 6 ||
Ashvamedhairmahaayajnyairnaramedhaistathaiva cha |
Isht'am' syaattena yenoktam' harirityaksharadvayam || 7 ||
Praanah' prayaana paatheyam' sam'saaravyaadhinaashanam |
Duh'khaatyanta paritraanam' harirityaksharadvayam || 8 ||
Baddhah' parikarastena mokshaaya gamanam' prati |
Sakri'duchchaaritam' yena harirityaksharadvayam || 9 ||
Haryasht'akamidam' punyam' praatarutthaaya yah' pat'het |
Aayushyam' balamaarogyam' yasho vri'ddhih' shriyaavaham || 10 ||
Prahlaadena kri'tam' stotram' duh'khasaagarashoshanam |
Yah' pat'hetsa naro yaati tadvishnoh' paramam' padam || 11 ||
Iti prahlaadakri'ta shree haryasht'akam |
Meaning
Sri Hari Ashtakam is a profound hymn describing the power of the divine name “Hari”, composed by Prahlada. The first verse establishes that the name “Hari,” even remembered casually, unintentionally, or by a sinful mind, destroys sins just as fire burns anything that touches it.
The second verse declares that the two syllables “Ha-Ri” give the fruits of sacred pilgrimages like Ganga, Gaya, Setu, Kashi and Pushkara—simply when the name dwells on one’s tongue. Any act done while uttering this name becomes as meritorious as the greatest of rites.
The hymn further states that all holy places, sacred shrines, and pious rivers scattered across the earth are contained within the glory of this single name. Donations equal to thousands of golden cows, or great charities, become equivalent to merely chanting “Hari” once.
The Vedas—Rig, Yajur, Sama, Atharva—are considered fully mastered by one who utters this name once. Immense sacrifices like Ashvamedha or Nara-medha are equalled by the divine name.
The name “Hari” becomes the provision for the final journey of life, removing the diseases of samsara and rescuing the soul from the ocean of sorrow. One who utters it even once gains protective armor on the path toward liberation.
The phalashruti promises that reciting Hari Ashtakam daily grants long life, strength, health, prosperity, fame, and overall well-being. And most importantly, the devotee attains the supreme abode of Vishnu.
This ashtakam conveys a powerful message: nama-smarana is itself the greatest sadhana — simple, accessible, and supremely effective.
Benefits:
• Effortless purification and destruction of sins
• Benefits equal to major pilgrimages and sacred sacrifices
• Relief from worldly suffering and inner turmoil
• Bestows longevity, strength, prosperity, and divine grace
• Leads directly toward liberation and Vishnu’s supreme abode
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