Sri Gadadhara Stotram (Varaha Puranam)
Shree gadaadhara stotram' (varaaha puraane)
Raibhya uvaacha |
Gadaadharam' vibudhajanairabhisht'utam'
Dhri'takshamam' kshudhitajanaartinaashanam |
Shivam' vishaalaa'surasainyamardanam'
Namaamyaham' hri'tasakalaa'shubham' smri'tau || 1 ||
Puraanapoorvam' purusham' purusht'utam'
Puraatanam' vimalamalam' nri'naam' gatim |
Trivikramam' hri'tadharanim' balorjitam'
Gadaadharam' rahasi namaami keshavam || 2 ||
Vishuddhabhaavam' vibhavairupaavri'tam'
Shriyaa vri'tam' vigatamalam' vichakshanam |
Kshiteeshvarairapagatakilbishaih' stutam'
Gadaadharam' pranamati yah' sukham' vaset || 3 ||
Suraa'surairarchitapaadapankajam'
Keyoorahaaraangadamaul'idhaarinam |
Abdhau shayaanam' cha rathaangapaaninam'
Gadaadharam' pranamati yah' sukham' vaset || 4 ||
Sitam' kri'te tretayuge'runam' vibhum'
Tathaa tri'teeye neelavarnamachyutam |
Kalau yuge'lipratimam' maheshvaram'
Gadaadharam' pranamati yah' sukham' vaset || 5 ||
Beejodbhavo yah' sri'jate chaturmukham'
Tathaiva naaraayanaroopato jagat |
Prapaalayedrudravapustathaantakri'-
-dgadaadharo jayatu shad'ardhamoortimaan || 6 ||
Sattvam' rajashchaiva tamo gunaastraya-
-stveteshu vishvasya samudbhavah' kila |
Sa chaika eva trividho gadaadharo
Dadhaatu dhairyam' mama dharmamokshayoh' || 7 ||
Sam'saaratoyaarnavaduh'khatantubhi-
-rviyoganakrakramanaih' subheeshanaih' |
Majjantamuchchaih' sutaraam' mahaaplavo
Gadaadharo maamudadhau tu yo'tarat || 8 ||
Svayam' trimoortih' khamivaatmanaatmani
Svashaktitashchaand'amidam' sasarja ha |
Tasmin jalotthaasanamaapa taijasam'
Sasarja yastam' pranato'smi bhoodharam || 9 ||
Matsyaadinaamaani jagatsu prashnute
Suraadisam'rakshanato vri'shaakapih' |
Mukhasvaroopena sa santato vibhu-
-rgadaadharo me vidadhaatu sadgatim || 10 ||
Iti shreevaraahapuraane saptamo'dhyaaye raibhya kri'ta shree gadaadhara stotram ||
Meaning
This stotram, composed by Sage Raibhya in the Varaha Purana, praises Lord Vishnu in His divine form as Gadadhara—the wieler of the mighty mace. The Lord is described as the destroyer of evil, remover of suffering, and the One whose remembrance dissolves all inauspiciousness. He is the ancient, eternal, pure refuge for all beings. As Trivikrama, He subdued Bali and reclaimed the earth; as Keshava, He protects the universe.
The Lord adorned with divine ornaments, worshipped by gods and asuras alike, resting on the cosmic ocean and holding the Sudarshana Chakra, is revealed as the supreme protector. Through the yugas He manifests in different forms—white in Satya Yuga, reddish in Treta, blue in Dvapara, and subtle yet powerful in Kali Yuga.
He creates Brahma, Vishnu, and Rudra, and also manifests the three gunas—sattva, rajas, and tamas. As the unified embodiment of these, He grants courage, righteousness, and liberation to devotees. The Lord is the great boat that rescues the soul drowning in the ocean of worldly suffering, saving it from the crocodiles of pain, separation, and fear. Through His various incarnations such as Matsya, He protects the worlds and ensures the well-being of the gods.
Benefits:
• Protection from negativity and dangers
• Relief from suffering, mental strength, and clarity
• Spiritual upliftment and progress toward liberation
• Divine grace in family, health, and life challenges
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