Deena Bandhu Ashtakam
Deenabandhvasht'akam'
Yasmaadidam' jagadudeti chaturmukhaadyam'
Yasminnavasthitamasheshamasheshamoole |
Yatropayaati vilayam' cha samastamante
Dri'ggocharo bhavatu me'dya sa deenabandhuh' || 1 ||
Chakram' sahasrakarachaaru karaaravinde
Gurvee gadaa daravarashcha vibhaati yasya |
Paksheendrapri'sht'hapariropitapaadapadmo
Dri'ggocharo bhavatu me'dya sa deenabandhuh' || 2 ||
Yenoddhri'taa vasumatee salile nimagnaa
Nagnaa cha paand'avavadhooh' sthagitaa dukoolaih' |
Sammochito jalacharasya mukhaadgajendro
Dri'ggocharo bhavatu me'dya sa deenabandhuh' || 3 ||
Yasyaardradri'sht'ivashatastu suraah' samri'ddhim'
Kopekshanena danujaa vilayam' vrajanti |
Bheetaashcharanti cha yato'rkayamaanilaadyaah'
Dri'ggocharo bhavatu me'dya sa deenabandhuh' || 4 ||
Gaayanti saamakushalaa yamajam' makheshu
Dhyaayanti dheeramatayo yatayo vivikte |
Pashyanti yogipurushaah' purusham' shareere
Dri'ggocharo bhavatu me'dya sa deenabandhuh' || 5 ||
Aakaararoopagunayogavivarjito'pi
Bhaktaanukampananimittagri'heetamoortih' |
Yah' sarvago'pi kri'tasheshashareerashayyo
Dri'ggocharo bhavatu me'dya sa deenabandhuh' || 6 ||
Yasyaanghripankajamanidramuneendrabri'ndai-
-raaraadhyate bhavadavaanaladaahashaantyai |
Sarvaaparaadhamavichintya mamaakhilaatmaa
Dri'ggocharo bhavatu me'dya sa deenabandhuh' || 7 ||
Yannaamakeertanaparah' shvapacho'pi noonam'
Hitvaakhilam' kalimalam' bhuvanam' punaati |
Dagdhvaa mamaaghamakhilam' karunekshanena
Dri'ggocharo bhavatu me'dya sa deenabandhuh' || 8 ||
Deenabandhvasht'akam' punyam' brahmaanandena bhaashitam |
Yah' pat'het prayato nityam' tasya vishnuh' praseedati || 9 ||
Iti shreematparamaham'sa svaami brahmaananda virachitam' deenabandhvasht'akam |
Meaning
The Dinabandhu Ashtakam is a tender and deeply devotional hymn addressed to the Supreme Lord as “Dinabandhu” — the friend, protector, and savior of the helpless. It begins by describing the Lord as the very source from whom creation begins, in whom the universe rests, and into whom all existence dissolves. The devotee prays that this Supreme Being, who is beyond everything yet the foundation of all, may appear before him and bless him with His compassionate presence.
The hymn vividly praises the Lord’s divine forms — His discus, lotus-hands, mighty mace, and His feet resting upon Garuda. It recalls many acts of His boundless compassion: raising the earth from the cosmic waters as Varaha, protecting Draupadi’s honor, and rescuing Gajendra from the jaws of the crocodile. His gentle glance brings prosperity to the gods, while His stern glance destroys demons. Even mighty forces of nature — the sun, wind, and fire — tremble before Him.
The sages chant His glories in sacrifices through the Sama Veda; yogis behold Him within their hearts; seekers meditate on Him in solitude. Though beyond form, attributes, and limitations, He takes gentle forms to uplift devotees. His lotus feet are worshipped by awakened sages seeking relief from the burning heat of samsara. His name alone purifies the world, destroys sin, and removes the impurities of Kali Yuga.
The stotram concludes as a plea for grace: may the Lord, through one compassionate glance, burn away all sins and appear before the devotee as the true friend of the distressed. The one who recites this ashtakam with devotion earns the grace of Lord Vishnu.
Benefits:
• Brings divine protection, compassion, and mental peace
• Destroys sins, karmic burdens, and negativity
• Strengthens devotion, surrender, and inner clarity
• Removes fear, sorrow, and suffering
• Purifies the mind through the power of God’s name
Frequently Asked Questions
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