Bala Graha Raksha Stotram
Baalagraharakshaastotram
Aadaaya kri'shnam' santrastaa yashodaapi dvijottama |
Gopuchchham' bhraamya hastena baaladoshamapaakarot || 1 ||
Gokareeshamupaadaaya nandagopo'pi mastake |
Kri'shnasya pradadau rakshaam' kurvityetadudeerayan || 2 ||
Nandagopa uvacha –
Rakshatu tvaamasheshaanaam' bhootaanaam' prabhavo harih' |
Yasya naabhisamudbhootapankajaadabhavajjagat || 3 ||
Yena dam'sht'raagravidhri'taa dhaarayatyavanee jagat |
Varaaharoopadri'gdevassattvaam' rakshatu keshavah' || 4 ||
Nakhaankuravinirbhinna vairivakshah'sthalo vibhuh' |
Nri'sim'haroopee sarvatra rakshatu tvaam' janaardanah' || 5 ||
Vaamano rakshatu sadaa bhavantam' yah' kshanaadabhoot |
Trivikramah' kramaakraantatrailokyassphuradaayudhah' || 6 ||
Shiraste paatu govindah' kat'ham' rakshatu keshavah' |
Guhyam' sajat'haram' vishnurjanghe paadau janaardanah' || 7 ||
Mukham' baahoo prabaahoo cha manassarvendriyaani cha |
Rakshatvavyaahataishvaryastava naaraayano'vyayah' || 8 ||
Shankhachakragadaapaaneshshankhanaadahataah' kshayam |
Gachchhantu pretakooshmaand'araakshasaa ye tavaahitaah' || 9 ||
Tvaam' paatu dikshu vaikunt'ho vidikshu madhusoodanah' |
Hri'sheekesho'mbare bhoomau rakshatu tvaam' maheedharah' || 10 ||
Shreeparaashara uvaacha –
Evam' kri'tasvastyayano nandagopena baalakah' |
Shaayitashshakat'asyaadho baalaparyankikaatale || 11 ||
Vanamaalee gadee shaarngee shankhee chakree cha nandakee |
Shreemaannaaraayano vishnurvaasudevo'bhirakshatu || 12 ||
Shreeshreeshshubham' bhooyaat |
Iti baalagraharakshaa stotram |
Meaning
The Bala Graha Raksha Stotram is a powerful protective hymn recited by Nanda Gopa to safeguard infant Krishna from evil influences, negative energies, unseen forces, and harmful planetary effects that may affect children. This hymn serves as a spiritual armor for infants and young children.
Yashoda, frightened for her child, lifts Krishna and performs a ritual gesture using a cow’s tail to ward off negative forces. Nanda Gopa then places sacred cow dung on Krishna’s head and chants divine protective verses, invoking the Supreme Lord in all His incarnations.
The hymn calls upon the Creator Hari, from whose lotus-navel the universe emerged; Varaha, who lifted Earth on His tusks; Narasimha, who split the demon’s heart with His claws; Vamana and Trivikrama, who covered all three worlds in a single stride.
Various forms of Lord Vishnu are invoked to protect specific parts of the child’s body—Govinda for the head, Keshava for the neck, Vishnu for the stomach, Janardana for the limbs, and Narayana for the senses and mind. The shankha (conch sound) is invoked to dispel ghosts, demons, spirits, and negative entities.
The eight directions are protected by Vaikuntha, Madhusudana, Hrishikesha, and other forms of Vishnu. Finally, Parasara Maharishi narrates that after this protective ritual, Krishna peacefully slept under the cart, fully shielded by divine energy.
The stotram ends with a universal blessing that Vishnu in all His forms—Vanamali, Gadi, Shārngi, Shankha, Chakra, Nandaki—protects the child always.
Benefits:
• Provides strong spiritual protection for children
• Removes negative energies, evil eye, and unseen forces
• Ensures health, peace, restful sleep, and emotional security
• Ideal for daily chanting by parents for their babies
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