Sri Shani Astothara Satanaamavali
- Om Shanaishcharaaya Namah
- Om Shaantaaya Namah
- Om Sarvaabheeshtapradaayine Namah
- Om Sharanyaaya Namah
- Om Varenyaaya Namah
- Om Sarveshaaya Namah
- Om Saumyaaya Namah
- Om Suravandyaaya Namah
- Om Suralokavihaarine Namah
- Om Sukhaasanopavishtaaya Namah ||10||
- Om Sundaraaya Namah
- Om Ghanaroopaaya Namah
- Om Ghanaabharanadhaarine Namah
- Om Ghanasaaravilepanaaya Namah
- Om Khadyotaaya Namah
- Om Mandaaya Namah
- Om Mandacheshtaaya Namah
- Om Vairaagyadaaya Namah
- Om Veeraaya Namah
- Om Veetarogabhayaaya Namah ||20||
- Om Vipatparampareshaaya Namah
- Om Vishvavandyaaya Namah
- Om Gridhravaahaaya Namah
- Om Goodhaaya Namah
- Om Koormaangaaya Namah
- Om Kuroopine Namah
- Om Kutsitaaya Namah
- Om Gunaadhyaaya Namah
- Om Gocharaaya Namah
- Om Avidyaamoolanaashaaya Namah ||30||
- Om Vidyaavidyaasvaroopine Namah
- Om Aayushyakaaranaaya Namah
- Om Aapaduddhartre Namah
- Om Vishnubhaktaaya Namah
- Om Vashine Namah
- Om Vividhaagamavedine Namah
- Om Vidhistutyaaya Namah
- Om Mahaaneeyagunaatmane Namah
- Om Martyapaavanapaadaaya Namah
- Om Maheshaaya Namah ||40||
- Om Chhaayaaputraaya Namah
- Om Sharvaaya Namah
- Om Sharatooneeradhaarine Namah
- Om Charasthirasvabhaavaaya Namah
- Om Chanchalaaya Namah
- Om Neelavarnaaya Namah
- Om Nityaaya Namah
- Om Neelaanjananibhaaya Namah
- Om Neelaambaravibhooshaaya Namah
- Om Nishchalaaya Namah ||50||
- Om Vedyaaya Namah
- Om Vidhiroopaaya Namah
- Om Virodhaadhaarabhoomaye Namah
- Om Vedaaspadasvabhaavaaya Namah
- Om Vajradehaaya Namah
- Om Vandyaaya Namah
- Om Viroopaakshaaya Namah
- Om Varishthaaya Namah
- Om Garishthaaya Namah
- Om Vajraankushadharaaya Namah ||60||
- Om Varadaaya Namah
- Om Abhayahastaaya Namah
- Om Vaamanaaya Namah
- Om Jyeshthapatnee Sametaaya Namah
- Om Shreshthaaya Namah
- Om Amitabhooshine Namah
- Om Kashtaughanaashakaaya Namah
- Om Aaryapushtidaaya Namah
- Om Stutyaaya Namah
- Om Stotragamyaaya Namah ||70||
- Om Bhaktivashyaaya Namah
- Om Bhaanave Namah
- Om Bhaanuputraaya Namah
- Om Bhavyaaya Namah
- Om Paavanaaya Namah
- Om Dhanurmandala Samsthaaya Namah
- Om Dhanadaaya Namah
- Om Dhanushmate Namah
- Om Tanuprakaasha Dehaaya Namah
- Om Taamasaaya Namah ||80||
- Om Asheshajana Vandyaaya Namah
- Om Visheshaphaladaayine Namah
- Om Vasheekritajaneshaaya Namah
- Om Pasoonaampataye Namah
- Om Khecharaaya Namah
- Om Khageshaaya Namah
- Om Ghananeelaambaraaya Namah
- Om Kaathinyamaanasaaya Namah
- Om Aaryaganastutyaaya Namah
- Om Neelachchhatraaya Namah ||90||
- Om Nityaaya Namah
- Om Nirgunaaya Namah
- Om Gunaatmane Namah
- Om Niraamayaaya Namah
- Om Nindyaaya Namah
- Om Vandaneeyaaya Namah
- Om Dheeraaya Namah
- Om Divyadehaaya Namah
- Om Deenaarti Haranaaya Namah
- Om Dainyanaashakaraaya Namah ||100||
- Om Aaryajanaganyaaya Namah
- Om Krooraaya Namah
- Om Kroora Cheshtaaya Namah
- Om Kaamakrodhakaraaya Namah
- Om Kalatraputrashatrutvakaaranaaya Namah
- Om Pariposhitabhaktaaya Namah
- Om Parabheetiharaaya Namah
- Om Bhaktasangha Manobheeshta Phaladaaya Namah ||108||
|| Iti Shree Shani Ashtottara Shatanaamaavali Sampoornam ||
Meaning
Shani Ashtottara Shatanamavali is the list of 108 names of Shani, the graha of the planet Saturn, spoken one at a time with Om in front and namah at the end. It opens Om Shanaishcharaya Namah, Om Shantaya Namah. Saturday is his weekday, and in most households the names are taken up then, in front of a sesame-oil lamp.
Significance
The name Shanaishchara itself means the slow one: shanaih, slowly, and chara, moving. Saturn sits roughly two and a half years in each rashi and needs about thirty years to finish the zodiac, which is why jyotisha reads him as the graha of long consequences rather than sudden ones. Read the names and something becomes obvious. Shanta, the calm one. Sarvabhishtaprada, giver of all that is wished for. Sharanya, one worth taking refuge in. The list does not address a tormentor; it addresses someone who can be appealed to. His parentage runs through it too, as Chhayasuta and Suryaputra, the son of Chhaya and of the sun, and brother to Yama. A namavali is a list rather than a narrative stotra, so it does not usually carry a long phala-shruti of its own; the sankalpa spoken at the start of the puja is what holds the intent. Tradition holds that these names are kept up through sade-sati and ashtama Shani. No text says the transit is cancelled. What tradition asks for is the steadiness to meet it.
How and when to chant
Saturday, after the morning bath, or at dusk in pradosha kala. Light the lamp with sesame oil. Black sesame, urad dal, and black or dark blue cloth are the usual offerings. One round of 108 is enough; those doing archana place a few sesame seeds or a flower at each name. Shani Trayodashi, a trayodashi that falls on a Saturday, and Shani Amavasya draw larger recitation. Shani Jayanti moves by region, kept on the Vaishakha amavasya in some places and the Jyeshtha amavasya in others, so follow your own panchanga. Setting a sesame-oil lamp at the foot of an ashwattha tree on Saturday evening is common across Karnataka, and in most Karnataka temples Shani is approached at the navagraha sannidhi rather than at a separate shrine.
Frequently Asked Questions
What is Shani Ashtottara Shatanamavali?
Which day should Shani Ashtottara be recited?
Does reciting it remove sade-sati?
What is offered while chanting the Shani namavali?
Can women and children recite Shani Ashtottara at home?
How is the namavali different from Dasharatha Shani Stotra?
Do I need a priest to do Shani archana at home?
What does the name Shanaishchara mean?
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