Sri Nrisimha Kavacham (Trailokya Vijayam)
śrī nṛsiṃha kavacaṃ (trailokyavijayaṃ)
nārada uvāca |
iṃdrādidevavṛṃdeśa īḍyeśvara jagatpate |
mahāviṣṇornṛsiṃhasya kavacaṃ brūhi me prabho |
yasya prapaṭhanādvidvāṃstrailokyavijayī bhavet || 1 ||
brahmovāca |
śṛṇu nārada vakṣyāmi putraśreṣṭha tapodhana |
kavacaṃ narasiṃhasya trailokyavijayī bhavet || 2 ||
sraṣṭā'haṃ jagatāṃ vatsa paṭhanāddhāraṇādyataḥ |
lakṣmīrjagattrayaṃ pāti saṃhartā ca maheśvaraḥ || 3 ||
paṭhanāddhāraṇāddevā bahavaśca digīśvarāḥ |
brahmamaṃtramayaṃ vakṣye bhrāṃtyādivinivārakam || 4 ||
yasya prasādāddurvāsāstrailokyavijayī bhavet |
paṭhanāddhāraṇādyasya śāstā ca krodhabhairavaḥ || 5 ||
trailokyavijayasyāsya kavacasya prajāpatiḥ |
ṛṣiśchaṃdastu gāyatrī nṛsiṃho devatā vibhuḥ || 6 ||
caturvarge ca śāṃtau ca viniyogaḥ prakīrtitaḥ |
kṣrauṃ bījaṃ me śiraḥ pātu caṃdravarṇo mahāmanuḥ || 7 ||
oṃ ugraṃ vīraṃ mahāviṣṇuṃ jvalaṃtaṃ sarvatomukham |
nṛsiṃhaṃ bhīṣaṇaṃ bhadraṃ mṛtyumṛtyuṃ namāmyaham || 8 ||
dvātriṃśadakṣaro maṃtro maṃtrarājaḥ suradrumaḥ |
kaṃṭhaṃ pātu dhruvaṃ kṣrauṃ hṛdbhagavate cakṣuṣī mama || 9 ||
narasiṃhāya ca jvālāmāline pātu karṇakam |
dīptadaṃṣṭrāya ca tathā agninetrāya nāsikām || 10 ||
sarvarakṣoghnāya tathā sarvabhūtahitāya ca |
sarvajvaravināśāya daha daha padadvayam || 11 ||
rakṣa rakṣa varmamaṃtraḥ svāhā pātu mukhaṃ mama |
tārādirāmacaṃdrāya namaḥ pātu hṛdaṃ mama || 12 ||
klīṃ pāyāt pārśvayugmaṃ ca tāro namaḥ padaṃ tataḥ |
nārāyaṇāya nābhiṃ ca āṃ hrīṃ kroṃ kṣrauṃ ca huṃ phaṭ || 13 ||
ṣaḍakṣaraḥ kaṭiṃ pātu oṃ namo bhagavate padam |
vāsudevāya ca pṛṣṭhaṃ klīṃ kṛṣṇāya urudvayam || 14 ||
klīṃ kṛṣṇāya sadā pātu jānunī ca manūttamaḥ |
klīṃ glauṃ klīṃ śyāmalāṃgāya namaḥ pāyāt padadvayam || 15 ||
kṣrauṃ nṛsiṃhāya kṣrauṃ hrīṃ ca sarvāṃgaṃ me sadā'vatu |
iti te kathitaṃ vatsa sarvamaṃtraughavigraham || 16 ||
tava snehānmayā khyātaṃ pravaktavyaṃ na kasyacit |
gurupūjāṃ vidhāyātha gṛhṇīyāt kavacaṃ tataḥ || 17 ||
sarvapuṇyayuto bhūtvā sarvasiddhiyuto bhavet |
śatamaṣṭottaraṃ cāsya puraścaryāvidhiḥ smṛtaḥ || 18 ||
havanādīn daśāṃśena kṛtvā satsādhakottamaḥ |
tatastu siddhakavaco rūpeṇa madanopamaḥ || 19 ||
spardhāmuddhūya bhavane lakṣmīrvāṇī vasenmukhe |
puṣpāṃjalyaṣṭakaṃ dattvā mūlenaiva paṭhet sakṛt || 20 ||
api varṣasahasrāṇāṃ pūjānāṃ phalamāpnuyāt |
bhūrje vilikhya guṭikāṃ svarṇasthāṃ dhārayedyadi || 21 ||
kaṃṭhe vā dakṣiṇe bāhau narasiṃho bhavet svayam |
yoṣidvāmabhuje caiva puruṣo dakṣiṇe kare || 22 ||
bibhṛyāt kavacaṃ puṇyaṃ sarvasiddhiyuto bhavet |
kākavaṃdhyā ca yā nārī mṛtavatsā ca yā bhavet || 23 ||
janmavaṃdhyā naṣṭaputrā bahuputravatī bhavet |
kavacasya prasādena jīvanmukto bhavennaraḥ || 24 ||
trailokyaṃ kṣobhayatyevaṃ trailokyavijayī bhavet |
bhūtapretapiśācāśca rākṣasā dānavāśca ye || 25 ||
taṃ dṛṣṭvā prapalāyaṃte deśāddeśāṃtaraṃ dhruvam |
yasmin gṛhe ca kavacaṃ grāme vā yadi tiṣṭhati |
taddeśaṃ tu parityajya prayāṃti hyātidūrataḥ || 26 ||
iti śrībrahmasaṃhitāyāṃ saptadaśo'dhyāye trailokyavijayaṃ nāma śrī nṛsiṃha kavacam |
Meaning
1. Sage Narada asks Lord Brahma: “O Lord of the Universe, tell me the protective armor of Lord Nrisimha — the one that grants victory over the three worlds.”
2–3. Brahma replies: “O Narada, this is the sacred Trailokya Vijaya Nrisimha Kavacham. By reciting or wearing it, one attains divine power and protection. It bestows wealth, peace, and liberation.”
4–6. This armor is filled with Brahmic energy, removing delusion, fear, and negative forces. Even sages like Durvasa attained invincibility by its grace. The seer is Prajapati, the meter is Gayatri, and the deity is Lord Nrisimha.
7–16. Each divine syllable of the mantra shields a part of the body:
• Kshraum protects the head.
• Om Ugram Viram Mahavishnum Jvalantam Sarvatomukham… — conquers fear and death.
• His fiery eyes guard the vision; His blazing fangs protect the senses.
• His divine energy safeguards heart, navel, back, and limbs.
17–19. After honoring one’s Guru, the armor is received and energized through 108 recitations. The wearer attains beauty, success, and irresistible radiance.
20–22. Inscribing it on gold or palm leaf and wearing it sanctifies the devotee. Women gain fertility and family prosperity; men gain spiritual strength and fame.
23–26. Where this armor is worshipped or recited, evil spirits, curses, and demonic energies cannot remain — they flee far away. The wearer attains peace, health, victory, and ultimately, liberation.
Summary:
The Sri Nrisimha Kavacham (Trailokya Vijayam) from the Brahma Samhita is one of the most powerful spiritual shields in Vedic tradition. It combines mantra, devotion, and energy alignment to protect the devotee from all dangers. The armor empowers the mind with courage, dispels negativity, and bestows divine victory across the three realms — physical, mental, and spiritual. Chanting it regularly invites the living presence of Lord Nrisimha into one’s life, ensuring protection, prosperity, and liberation.
Frequently Asked Questions
What is Sri Nrisimha Kavacham (Trailokya Vijayam)?
When and how should one recite the Sri Nrisimha Kavacham?
What are the main benefits of reciting this Kavacham?
Who can recite the Sri Nrisimha Kavacham?
How many times should this Kavacham be recited?
What is the origin of the Sri Nrisimha Kavacham?
Related Stotras
Comments
Please login to leave a comment
Loading comments...