Lalitha Ashtottara Shatanamavali
Sri Lalitha Ashtottara Shatanamavali
- Om Shivaayai Namah
- Om Bhavaanyai Namah
- Om Kalyaanyai Namah
- Om Gauryai Namah
- Om Shreekaalyai Namah
- Om Shiva Priyaayai Namah
- Om Kaatyaayanyai Namah
- Om Mahaadevyai Namah
- Om Durgaayai Namah
- Om Aaryaayai Namah
- Om Chandikaayai Namah
- Om Bhavaayai Namah
- Om Chandrachoodaayai Namah
- Om Chandramukhyai Namah
- Om Chandramandalavaasinyai Namah
- Om Chandrahaasakaraayai Namah
- Om Chandrahaasinyai Namah
- Om Chandrakotibhaasaayai Namah
- Om Chidroopaayai Namah
- Om Chitkalaayai Namah
- Om Nityaayai Namah
- Om Nirmalaayai Namah
- Om Nishkalaayai Namah
- Om Kalaayai Namah
- Om Bhavyaayai Namah
- Om Bhavapriyaayai Namah
- Om Bhavyaroopinyai Namah
- Om Kalabhaashinyai Namah
- Om Kavipriyaayai Namah
- Om Kaamakalaayai Namah
- Om Kaamadaayinyai Namah
- Om Kaamaroopinyai Namah
- Om Kaarunyasaagaraayai Namah
- Om Kaalyai Namah
- Om Samsaaraarnavataarikaayai Namah
- Om Doorvaabhaayai Namah
- Om Dushtabhayadaayai Namah
- Om Durjayaayai Namah
- Om Duritaapahaarinyai Namah
- Om Lalitaayai Namah
- Om Raajyadaayinyai Namah
- Om Siddhaayai Namah
- Om Siddheshyai Namah
- Om Siddhidaayinyai Namah
- Om Sharadaatryai Namah
- Om Shaantyai Namah
- Om Avyaktaayai Namah
- Om Shankhakundala Manditaayai Namah
- Om Shaaradaayai Namah
- Om Shaankaryai Namah
- Om Saadhvyai Namah
- Om Shyaamalaayai Namah
- Om Komalaakrityai Namah
- Om Pushpinyai Namah
- Om Pushpabaanaayai Namah
- Om Ambaayai Namah
- Om Kamalaayai Namah
- Om Kamalaasanaayai Namah
- Om Panchabaanastutaayai Namah
- Om Panchavarnaroopaayai Namah
- Om Sarveshvaryai Namah
- Om Panchamyai Namah
- Om Paramaayai Namah
- Om Lakshmai Namah
- Om Paavanyai Namah
- Om Paapahaarinyai Namah
- Om Sarvajnyaayai Namah
- Om Vrishabhaaroodhaayai Namah
- Om Sarvalokaikashankaryai Namah
- Om Sarvasvatantraayai Namah
- Om Sarveshyai Namah
- Om Sarvamangalakaarinyai Namah
- Om Niravadyaayai Namah
- Om Neeradaabhaayai Namah
- Om Nirmalaayai Namah
- Om Nishchayaatmikaayai Namah
- Om Nirmadaayai Namah
- Om Niyataachaaraayai Namah
- Om Nishkaamaayai Namah
- Om Nigamaalayaayai Namah
- Om Anaadibodhaayai Namah
- Om Brahmaanyai Namah
- Om Kaumaaryai Namah
- Om Gururoopinyai Namah
- Om Vaishnavyai Namah
- Om Samayaachaaraayai Namah
- Om Kaulinyai Namah
- Om Kuladevataayai Namah
- Om Saamagaanapriyaayai Namah
- Om Sarvavedaroopaayai Namah
- Om Sarasvatyai Namah
- Om Antaryaaga Priyaanandaayai Namah
- Om Bahiryaaga Varaarchitaayai Namah
- Om Veenaagaana Rasaanandaayai Namah
- Om Ardhaanmeelitalochanaayai Namah
- Om Divyachandananaagdhaangyai Namah
- Om Sarvasaamraajya Roopinyai Namah
- Om Tarangee Kritaapaanga Veekshaarakshita Sajjanaayai Namah
- Om Sudhaapaanasamudvela Helaa Mohita Dhoorjatyai Namah
- Om Matangamuni Sampoojyaayai Namah
- Om Matangakula Bhooshanaayai Namah
- Om Makutaangada Manjeera Mekhalaadaama Bhooshitaayai Namah
- Om Oormikaakinkineeratna Kankanaadi Parishkritaayai Namah
- Om Mallikaa Maalatee Kunda Mandaaraanchita Mastakaayai Namah
- Om Taamboola Kabalodanchatka Polatala Shobhinyai Namah
- Om Trimoorti Roopaayai Namah
- Om Trailokya Sumohana Tanu Prabhaayai Namah
- Om Shree Machchhakraadhi Nagaree Saamraajya Shree Svaroopinyai Namah
|| Iti Shree Lalita Ashtottara Shatanaamaavali Samaaptam ||
Meaning
One hundred and eight names of Lalita Tripurasundari, opening Om Shivaayai Namah, Om Bhavaanyai Namah, Om Kalyaanyai Namah. This is the Lalita Ashtottara, not the Lalita Sahasranama — the two are constantly mistaken for each other. Both name the same goddess; this one is short enough to be used for a Friday archana at home, which is how most people meet it.
Significance
Three names in, the list has said what it is doing. Shiva in the feminine, Bhavani, Kalyani: she is named first by her relation to Shiva and only later as Tripurasundari, Kameshwari, Rajarajeshwari — the goddess of Srividya, worshipped through the Sri Chakra and the fifteen-syllabled mantra. That is the background this text sits against, and it explains why the archana is offered to a yantra as often as to an image. Tradition holds that the full Srividya practice needs initiation from a guru; the ashtottara does not, and that is the point of having it. In Karnataka the Srividya line runs through Shringeri, where Shankara is held to have installed the Sri Chakra before Sharadamba, and through Kollur Mookambika. Kumkuma is the offering, red the colour, Friday the day.
How and when to chant
Friday, morning after a bath or at the evening lamp, facing east. Red flowers and kumkuma at each name; some do the whole archana with kumkuma alone, which is the usual practice before a Sri Chakra. Naivedya is simple — payasa, or jaggery and coconut. During Sharada Navaratri it is offered daily through the nine nights, and on the Friday and the Ashtami of that fortnight most of all. If you keep a Sri Chakra at home, the names are said facing it; if not, an image or a kumkuma-marked plate serves. Those who have taken initiation add their mantra japa after; those who have not, stop at the names.
Frequently Asked Questions
What is the difference between the Lalita Ashtottara and the Lalita Sahasranama?
Is the Lalita Trishati a third text?
Do I need initiation to recite the Lalita Ashtottara?
Which day should the archana be done?
What is offered during the archana?
Is Lalita the same as Rajarajeshwari and Kameshwari?
Can it be recited alongside the Sahasranama?
Related Stotras
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